Upon which the other observed, that since the unfortunate man's alleged experience could not be deemed very conciliatory towards a view of human nature better than human nature was, it largely redounded to his fair-mindedness, as well as piety, that under the alleged dissuasives, apparently so, from philanthropy, he had not, in a moment of excitement, been warped over to the ranks of the misanthropes. He doubted not, also, that with such a man his experience would, in the end, act by a complete and beneficent inversion, and so far from shaking his confidence in his kind, confirm it, and rivet it. Which would the more surely be the case, did he (the unfortunate man) at last become satisfied (as sooner or later he probably would be) that in the distraction of his mind his Goneril had not in all respects had fair play. At all events, the description of the lady, charity could not but regard as more or less exaggerated, and so far unjust. The truth probably was that she was a wife with some blemishes mixed with some beauties. But when the blemishes were displayed, her husband, no adept in the female nature, had tried to use reason with her, instead of something far more persuasive. Hence his failure to convince and convert. The act of withdrawing from her, seemed, under the circumstances, abrupt. In brief, there were probably small faults on both sides, more than balanced by large virtues; and one should not be hasty in judging. When the merchant, strange to say, opposed views so calm and impartial, and again, with some warmth, deplored the case of the unfortunate man, his companion, not without seriousness, checked him, saying, that this would never do; that, though but in the most exceptional case, to admit the existence of unmerited misery, more particularly if alleged to have been brought about by unhindered arts of the wicked, such an admission was, to say the least, not prudent; since, with some, it might unfavorably bias their most important persuasions. Not that those persuasions were legitimately servile to such influences. Because, since the common occurrences of life could never, in the nature of things, steadily look one way and tell one story, as flags in the trade-wind; hence, if the conviction of a Providence, for instance, were in any way made dependent upon such variabilities as everyday events, the degree of that conviction would, in thinking minds, be subject to fluctuations akin to those of the stock-exchange during a long and uncertain war. Here he glanced aside at his transfer-book, and after a moment's pause continued. It was of the essence of a right conviction of the divine nature, as with a right conviction of the human, that, based less on experience than intuition, it rose above the zones of weather.