'Shall we, then, for awhile approach more nearly to the language of the
vulgar, that we may not seem to have departed too far from the usages of
men?'
'At thy good pleasure,' said I.
'That which advantageth thou callest good, dost thou not?'
'Certainly.'
'And that which either tries or amends advantageth?'
'Granted.'
'Is good, then?'
'Of course.'
'Well, this is _their_ case who have attained virtue and wage war with
adversity, or turn from vice and lay hold on the path of virtue.'
'I cannot deny it.'
'What of the good fortune which is given as reward of the good--do the
vulgar adjudge it bad?'
'Anything but that; they deem it to be the best, as indeed it is.'
'What, then, of that which remains, which, though it is harsh, puts the
restraint of just punishment on the bad--does popular opinion deem it
good?'
'Nay; of all that can be imagined, it is accounted the most miserable.'
'Observe, then, if, in following popular opinion, we have not ended in a
conclusion quite paradoxical.'
'How so?' said I.
'Why, it results from our admissions that of all who have attained, or
are advancing in, or are aiming at virtue, the fortune is in every case
good, while for those who remain in their wickedness fortune is always
utterly bad.'
'It is true,' said I; 'yet no one dare acknowledge it.'
'Wherefore,' said she, 'the wise man ought not to take it ill, if ever
he is involved in one of fortune's conflicts, any more than it becomes a
brave soldier to be offended when at any time the trumpet sounds for
battle. The time of trial is the express opportunity for the one to win
glory, for the other to perfect his wisdom. Hence, indeed, virtue gets
its name, because, relying on its own efficacy, it yieldeth not to
adversity. And ye who have taken your stand on virtue's steep ascent,
it is not for you to be dissolved in delights or enfeebled by pleasure;
ye close in conflict--yea, in conflict most sharp--with all fortune's
vicissitudes, lest ye suffer foul fortune to overwhelm or fair fortune
to corrupt you. Hold the mean with all your strength. Whatever falls
short of this, or goes beyond, is fraught with scorn of happiness, and
misses the reward of toil. It rests with you to make your fortune what
you will. Verily, every harsh-seeming fortune, unless it either
disciplines or amends, is punishment.'
SONG VII.
THE HERO'S PATH.
Ten years a tedious warfare raged,
Ere Ilium's smoking ruins paid
For wedlock stained and faith betrayed,
And great Atrides' wrath assuaged.
But when heaven's anger asked a life,
And baffling winds his course withstood,
The king put off his fatherhood,
And slew his child with priestly knife.
When by the cavern's glimmering light
His comrades dear Odysseus saw
In the huge Cyclops' hideous maw
Engulfed, he wept the piteous sight.
Public-domain text, read in full here on John Shaqi.
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