Wouldst thou with unclouded mind
View the laws by God designed,
Lift thy steadfast gaze on high
To the starry canopy;
See in rightful league of love
All the constellations move.
Fiery Sol, in full career,
Ne'er obstructs cold Phoebe's sphere;
When the Bear, at heaven's height,
Wheels his coursers' rapid flight,
Though he sees the starry train
Sinking in the western main,
He repines not, nor desires
In the flood to quench his fires.
In true sequence, as decreed,
Daily morn and eve succeed;
Vesper brings the shades of night,
Lucifer the morning light.
Love, in alternation due,
Still the cycle doth renew,
And discordant strife is driven
From the starry realm of heaven.
Thus, in wondrous amity,
Warring elements agree;
Hot and cold, and moist and dry,
Lay their ancient quarrel by;
High the flickering flame ascends,
Downward earth for ever tends.
So the year in spring's mild hours
Loads the air with scent of flowers;
Summer paints the golden grain;
Then, when autumn comes again,
Bright with fruit the orchards glow;
Winter brings the rain and snow.
Thus the seasons' fixed progression,
Tempered in a due succession,
Nourishes and brings to birth
All that lives and breathes on earth.
Then, soon run life's little day,
All it brought it takes away.
But One sits and guides the reins,
He who made and all sustains;
King and Lord and Fountain-head,
Judge most holy, Law most dread;
Now impels and now keeps back,
Holds each waverer in the track.
Else, were once the power withheld
That the circling spheres compelled
In their orbits to revolve,
This world's order would dissolve,
And th' harmonious whole would all
In one hideous ruin fall.
But through this connected frame
Runs one universal aim;
Towards the Good do all things tend,
Many paths, but one the end.
For naught lasts, unless it turns
Backward in its course, and yearns
To that Source to flow again
Whence its being first was ta'en.
VII.
'Dost thou, then, see the consequence of all that we have said?'
'Nay; what consequence?'
'That absolutely every fortune is good fortune.'
'And how can that be?' said I.
'Attend,' said she. 'Since every fortune, welcome and unwelcome alike,
has for its object the reward or trial of the good, and the punishing or
amending of the bad, every fortune must be good, since it is either just
or useful.'
'The reasoning is exceeding true,' said I, 'the conclusion, so long as I
reflect upon the providence and fate of which thou hast taught me, based
on a strong foundation. Yet, with thy leave, we will count it among
those which just now thou didst set down as paradoxical.'
'And why so?' said she.
'Because ordinary speech is apt to assert, and that frequently, that
some men's fortune is bad.'
Public-domain text, read in full here on John Shaqi.
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