'In like manner is it that human reason thinks that Divine Intelligence cannot see the future except after the fashion in which its own knowledge is obtained. For thy contention is, if events do not appear to involve certain and necessary issues, they cannot be foreseen as certainly about to come to pass. There is, then, no foreknowledge of such events; or, if we can ever bring ourselves to believe that there is, there can be nothing which does not happen of necessity. If, however, we could have some part in the judgment of the Divine mind, even as we participate in Reason, we should think it perfectly just that human Reason should submit itself to the Divine mind, no less than we judged that Imagination and Sense ought to yield to Reason. Wherefore let us soar, if we can, to the heights of that Supreme Intelligence; for there Reason will see what in itself it cannot look upon; and that is in what way things whose occurrence is not certain may yet be seen in a sure and definite foreknowledge; and that this foreknowledge is not conjecture, but rather knowledge in its supreme simplicity, free of all limits and restrictions.' SONG V. THE UPWARD LOOK. In what divers shapes and fashions do the creatures great and small Over wide earth's teeming surface skim, or scud, or walk, or crawl! Some with elongated body sweep the ground, and, as they move, Trail perforce with writhing belly in the dust a sinuous groove; Some, on light wing upward soaring, swiftly do the winds divide, And through heaven's ample spaces in free motion smoothly glide; These earth's solid surface pressing, with firm paces onward rove, Ranging through the verdant meadows, crouching in the woodland grove. Great and wondrous is their variance! Yet in all the head low-bent Dulls the soul and blunts the senses, though their forms be different. Man alone, erect, aspiring, lifts his forehead to the skies, And in upright posture steadfast seems earth's baseness to despise. If with earth not all besotted, to this parable give ear, Thou whose gaze is fixed on heaven, who thy face on high dost rear: Lift thy soul, too, heavenward; haply lest it stain its heavenly worth, And thine eyes alone look upward, while thy mind cleaves to the earth! VI. 'Since, then, as we lately proved, everything that is known is cognized not in accordance with its own nature, but in accordance with the nature of the faculty that comprehends it, let us now contemplate, as far as lawful, the character of the Divine essence, that we may be able to understand also the nature of its knowledge.