The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
Secondly, It is intimated that the proposed amendment is not necessarily
connected with the Sabbath question; and that, therefore, observers of
the seventh day should unite with those of the first in securing its
passage, which, being done, the differences between them could be
settled at leisure.
Now we confess to not a little surprise that such a position should be
taken by a gentleman of so much candor and penetration as the editor of
the _Statesman_. Have we then been deceived up to this point? Is it true
that Sunday observance has not heretofore been represented as something
of vital importance to the nation, to be secured, and only secured, by
the alteration of the Constitution as proposed? Have these gentlemen not
been really in earnest when they have appealed to the strong love of the
people for the strict observance of what they have been pleased to call
the Sabbath, in their endeavors to arouse them to the significance of
their movement? If they have not, then they are unworthy of public
confidence, and should henceforth be cast down from the leadership of a
great party, which boasts, not only its morality, but also its
Christianity.
Let us see, then, whether the amendment, which is now in their hands,
is, or is not, by their own confession, to be employed in the interest
of Sunday observance.
That the _Christian Statesman_ is a fair exponent of the opinions and
intentions of the leading spirits in the movement for the amendment, we
think no one will have the hardihood to deny. What it advocates and
favors, then, is destined to stand or fall with the triumph or defeat of
the men who speak through it. Turning to the prospectus of the identical
copy of the _Statesman_ which contains the criticism which we are
reviewing, we find the following statement: “The design of this paper,
as its name suggests, is the discussion of the principles of civil
government in the light of Christianity. It has been established to
advocate the proposed Religious Amendment to the Constitution of the
United States. At the same time, it will aid in maintaining all existing
Christian features in our civil institutions, in particular, laws
against the desecration of the Christian Sabbath,” &c.
We might pause here, but, in a matter of this importance, let us make
certainty doubly certain.
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