2. In the case of the islanders, their mistake in the selection of the day is evidently attributed wholly to ignorance, since they were in possession of only a _part_ of the Bible, and their remedy was to be found in furnishing them with copies of the complete work; but our opponents, on the contrary, are in possession, and have been from childhood, of the Scriptures in full. Nor can the ministry, who are leading the movement in question, plead ignorance of the line of argument by which the seventh-day Sabbath is supported, since, for at least two hundred years, it has been iterated and reiterated, until their familiarity with it and their complete rejection of it is proved, not only by what they say, but also by what they do. Instance the fining and imprisonment, at sundry times, even in this country, of men who, having conscientiously observed the seventh day, have attempted to enjoy the privilege which God has given them, both by precept and example, of working on the first day of the week. 3. In the case cited, the infidel minority is supposed to be on the point of mounting the throne of power, and of sweeping away every vestige of the Sabbath institution; whereas, in our case, as seen above, the danger which threatens the people of God in these last days, is not to be apprehended alone from those who scoff at God and the Bible, but from those who, according to Paul, having “a form of godliness,” shall “deny the power thereof.” In other words, who, while accepting the Scriptures, if you please, shall disregard their explicit statements, as in the case of the commandments, substituting in the place of the seventh day, which God has styled his Sabbath, the first, which he has never claimed as his own, nor enjoined on any man. With this statement of our views, further remark is uncalled for. We think that even our reviewer will now perceive that, before he could bring us to accept as logical the proposition numbered three, above, it would be necessary for him to overturn the very foundations of the system of truth which we now hold. This, however, we fancy is a task which our opponent judging from the line of argument which he has thus far pursued, would not undertake with much prospect of success, until he has become more thoroughly conversant with the scope and nature of the work in which we are engaged. Fourthly. It is suggested that we are in danger of being classed with infidels and atheists.