The Constitutional Development of Japan 1853-1881: Johns Hopkins University Studies in Historical and Political Science, Ninth SeriesIyenaga, T. (Toyokichi)
History
The Constitutional Development of Japan 1853-1881: Johns Hopkins University Studies in Historical and Political Science, Ninth Series
Iyenaga, T. (Toyokichi)
Constitutional history -- Japan
While the government at home was thus tearing down the old framework
of state, the Iwakura Embassy in foreign lands was gathering materials
for the new. This was significant, inasmuch as five of the best
statesmen of the time, with their staff of forty-four able men, came
into association for over a year with western peoples, and beheld in
operation their social, political and religious institutions. These
men became fully convinced that "the wealth, the power, and the
happiness of a people," as President Grant told them, "are advanced
by the encouragement of trade and commercial intercourse with other
powers, by the elevation and dignity of labor, by the practical
adaptation of science to the manufactures and the arts, by increased
facilities of frequent and rapid communication between different parts
of the country, by the encouragement of immigration, which brings with
it the varied habits and diverse genius and industry of other lands,
by a free press, by freedom of thought and of conscience, and a
liberal toleration in matters of religion."[1]
The impressions and opinions of these men on the importance of a free
and liberal policy can be gleaned from the speeches they made during
the western tour, and some of their writings and utterances on other
occasions.
The chief ambassador, Iwakura, in reply to a toast made to him in
England, said: "Having now become more intimately acquainted with her
(England's) many institutions, we have discovered that their success
is due to the _liberal_ and energetic spirit by which they are
animated."[2]
Count Ito, the present President of the Privy Council, in his speech
at San Francisco, said: "While held in absolute obedience by despotic
sovereigns through many thousand years, our people knew no freedom
or liberty of thought. With our material improvement they learned to
understand their rightful privileges, which for ages have been denied
them."[3]
Public-domain text, read in full here on John Shaqi.
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