The Cornhill Magazine (vol. XLII, no. 250 new series, April 1917)Various
History
The Cornhill Magazine (vol. XLII, no. 250 new series, April 1917)
Various
England -- Periodicals; English literature -- Periodicals; Short stories, English -- Periodicals
‘Well,’ he said philosophically, ‘this is a queer night we’re having. A
man in the other ward tells me ’e’s been seein’ rabbits. It’s too much! I
just says “This must stop. There’s too many seein’ rabbits to-night.” I
knew a man what saw red, white, and blue rats—had ’em proper, ’e did.’
Morton sighed. He was a gentle soul, capable of infinite tenderness and
patience, as many orderlies are. They are, one sometimes thinks, gentler
than women, less conventional, and stereotyped in their kindness.
‘Poor man!’ Morton murmured. ‘A good old soul. It’s queer how little one
thinks of it. When the young ones die it comes worse on one.’
A few minutes afterwards the sergeant was dead. Unused to death, I hardly
realised it. At once preparations were made for his laying-out and
subsequent removal. There is a routine about death as about birth. The
immensity of the spiritual change is obscured by the methodical functions
of material life. Yet death is the supreme adventure.
It seemed sad for the old man to have met this great adventure among
strangers, to go forth silently, without tears or prayers or love from us
who watched. Yet I think this quiet, unemotional passing is dignified.
Very soon afterwards the orderlies came with a stretcher and the Union
Jack for pall, and so the old man left us. His body went to the mortuary,
and his soul—surely, ‘his soul goes marching on.’ And all the time the
other men slept like weary children. Only Harman sat up, still awake and
watchful in his terrible nervous tension.
Hospital is a world to itself, and those outside know little of it; so
one often thought, when visitors expressed surprise that we all seemed
cheerful. Of course we were not all cheerful or always cheerful. The
cheerfulness of the Tommy is a composite thing. In part it is due to his
youth and his character, and is in that sense natural; but it is in part
his religion—in some cases his only real religion. To be cheerful is ‘to
play the game’—that wonderful, indefinite, sacred ‘Game’ of the English,
which demands the utmost of body and soul. Just sometimes a man who had
become one’s friend would admit the bitterness of his heart, would say
that he was ‘fed-up,’ only to laugh it off and ask the eternal riddle,
‘Where’s the good of grumbling?’ So we were really cheerful at most
times, but I always thought the most cheerful time the hours between five
o’clock and eight in the morning.
Public-domain text, read in full here on John Shaqi.
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