The Court of Cacus; Or, The Story of Burke and HareLeighton, Alexander
History
The Court of Cacus; Or, The Story of Burke and Hare
Leighton, Alexander
Body snatching; Burke, William, 1792-1829; Hare, William, 1792?-1870?
The subsequent notices of this man's life, up to the commencement of the
deeds which have rendered him famous, only tend to confirm these
observations. Renouncing once more his cobbling, he went, still followed
by his partner, to Peebles, where he was employed in road-making. Though
still maintaining some pretensions to religion, he now began to shew a
gradual deterioration of character, keeping suspicious hours, and making
his house the resort of profligate characters, where scenes of drunkenness
and riot were of common occurrence, especially on Saturday nights and
Sundays. Retaining the same vagrant habits, he next betook himself to
Penicuik, and after the harvest of 1827, still accompanied by M'Dougal, he
came once more to reside in Edinburgh, where the occasion offered of
getting acquainted with Hare, and becoming a lodger with him in his house
in Tanner's Close, called Log's lodgings. This house, which afforded room
for seven beds, was kept under the name of Mrs Hare's first husband, Log,
and being the resort of all kinds of loose wanderers, washed off from the
lowest bed of the conglomerates, was the scene of still greater riots
than the lodger had ever patronized in his own. That the intimacy between
him and his landlord had soon ripened into such friendship as these people
are capable of, was proved by an occurrence mentioned by a person who
called on Burke with the intention of giving him a job. He found Hare
beating without mercy his friend's paramour, who was extended on the
floor, while Burke was sitting unconcernedly at the window. When asked why
he allowed another man to beat his wife, "Oh, she deserves all she is
getting," was the reply. Yet the man still preserved more of a respectable
character than those with whom he here associated--retaining even yet much
of his disposition to serve, his quiet humour, if not a species of
politeness, all of which was perfectly reconcilable with the presence of
that potentiality of crime which lay slumbering in the heart, under the
thin veil of religion, and not to be crossed or checked, when roused to
action, by pity, no trace of which appeared to be in him. He was set aside
for his idol, and only waited the temptation to become what he became.
Public-domain text, read in full here on John Shaqi.
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