The Covenant of Salt: As Based on the Significance and Symbolism of Salt in Primitive ThoughtTrumbull, H. Clay (Henry Clay)
Religion
The Covenant of Salt: As Based on the Significance and Symbolism of Salt in Primitive Thought
Trumbull, H. Clay (Henry Clay)
Covenants; Salt
In the Kenyah tribe in Borneo, the ceremony of naming a child is made
much of. Guests assemble on the occasion. After the more private
ceremony, participated in by a favored few, every guest present is
given a package of salt and some ginger root, as wedding-cake is given
in many lands, for a souvenir of the occasion.[224]
[224] On the testimony of Dr. W. H. Furness, 3d.
A custom among Slavic peoples of presenting bread and salt to a ruler
at the threshold of his domain, as he comes on a visit, would seem to
combine the two ideas of hospitality and of worship. When the Emperor
of Russia visits one of his provinces, or subject cities, he is met
at its threshold by its representative rulers, as his loyal subjects,
with bread and salt served on a golden or a silver-gilt placque. In the
Winter Palace of St. Petersburg there are hundreds of these suspended
over the doorways and on the walls, which placques were thus presented
to different emperors on the occasion of such visits.
When the Grand Duke Alexis visited America in 1872, he was received
in this way by the wife of the Russian Minister at Washington. "As
the Grand Duke entered the Legation, Madame de Catacazy carried a
silver salver on which was placed a round loaf of plain black bread,
on the top of which was imbedded a golden salt-cellar."[225] This was
obviously more than a symbol of welcome to the home of the embassy. The
Grand Duke came as a ruler and lord to his own, and his own received
him loyally, with symbols of reverent submission. It was more like
the threshold covenant of the East, when blood is poured out from an
offered body at the doorway of a house, as one who would be honored as
well as welcomed comes in.
[225] Parley's _Reminiscences of Sixty Years in the National
Metropolis_, II., 277.
Some years later there was an account in the London Court Journal of
the making in Paris of an ornate golden dish for a similar use in
Roumania. The burghers of Bucharest were arranging to present on this
dish bread and salt to Princess Marie of Edinburgh, when she should
make her first entrance into their city as their future queen. The dish
was of gold worked in a purely Renaissance design, its edge being an
openwork pattern of interlaced ears of corn and branches of laurel. In
the center was the salt-cellar, shaped like an open tulip, and resting
upon four graceful stalks.
In the days of Queen Elizabeth of England it was a custom of officials
of the palace to rub bread and salt on the plates of the dining-table
before each royal meal.[226]
[226] Agnes Strickland, _Queens of England_ (Students' Edition), p. 403.
Among the Kookies of the Hill Tribes in India, "whenever they send
any message of consequence to each other, they always put in the hand
of the bearer of it a small quantity of salt, to be delivered with
the message as expressive of its importance."[227] This would seem to
indicate a life-and-death matter in the message.
Public-domain text, read in full here on John Shaqi.
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