The Creator, and what we may know of the method of creationDallinger, W. H. (William Henry)
Religion
The Creator, and what we may know of the method of creation
Dallinger, W. H. (William Henry)
Creation; Evolution; God; Religion and science
Now the most absolutely assured, the most universally accepted truth
within the whole realm of human knowledge and experience is the
immutability of nature’s laws; and the certainty that their action has
been ‘established for ever’ through all space and all time. Great as
was the knowledge of ancient and classic peoples, that of which they
knew relatively least, was nature. This arose from their inability
to perceive the inexpressible vastness of nature, on the one hand,
and the detailed constitution of the earth and its universal flora
and fauna, on the other. The obvious inference as to the origin of
the universe, as they knew it, was, that all that constituted the
world and its occupants and inhabitants, mineral, vegetable, and
animal, were individual direct creations. But, knowing as we now
know, the immutability and universality of the laws of nature, in
relation equally to the organic and living as to the inorganic and
not-living, and knowing as we do the geological and palæontological
history of the earth, and the nature and characteristics of its living
inhabitants, it is as manifest as the axioms of geometry, that the
direct and supra-natural creation of new species, or even new genera,
is absolutely untenable.
Now modern biological science, guided by the splendid genius and
ceaseless research of Darwin, and the whole field of biologists, for
the past quarter of a century, has been able for all practical purposes
to discover and demonstrate a great ‘law’ or method, according to which
all the varieties of living ‘species,’ animal and vegetable, have
arisen; connecting the remotest ages of the life of the globe with the
present flora and fauna in one unbroken continuity, by one unchanging
method. The organic history of any individual becomes an analogue of
the organic history of the world. The individual begins existence as
a minute ovum, and progresses to completeness. The vast series of
organic forms, fossil and extant, began in one or more ‘primordial
germs.’ The law of all living things, and especially the lowliest,
is rapid and abundant reproduction. Variations in individuals so
reproduced are as absolutely universal as reproduction itself. It does
not require the accurate knowledge of the botanist or the zoologist to
discover this. A careful study of any group of living forms, lowly or
highly organized, will make this palpable to any observer. The septic
organisms, for example, which arise from germs (not those which arise
from self-division) constantly vary; and I have been able to make use
of this tendency so as to enable three of these wonderful organic and
vital specks to slowly change, so as to adapt themselves to changed
environments, until, in the course of years, from normally living at a
temperature of 60° Fahr. they lived at last, and multiplied enormously,
at a temperature of 157° Fahr.; and in the slow process of adaptation,
demonstrated fundamental changes were undergone by the organisms.[32]
Public-domain text, read in full here on John Shaqi.
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