The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
It is evident that a porous soil facilitates decomposition, the products
of which it absorbs and retains till they have entered into some
harmless combination. There is, however, a limit to its efficiency. When
it becomes overcharged with the products of decomposition, it can only
hold a small quantity of them; the rest are delivered to the water,
which permeates it and the air which passes over it. On the other hand,
it is clear that a very damp, non-porous soil into which the air cannot
enter favors putrefaction.
A state of saturation is produced in the course of time in the best of
cemeteries by a continued system of overcrowding.
Although overcrowding of cemeteries is confined almost entirely to the
countries of Europe, yet there are many American burial-grounds in
which this condition exists; and, what is worse, they are annually
multiplying. Some of these overcrowded graveyards are situated in
large cities, in the centre of a dense population. In these
churchyards it is impossible to dig a single grave without the
disinterring of the bones of one previously buried there. Imagine the
consequences of such a state! Isn’t it far better to remove the
possibility of future disease and danger at once than to allow it to
grow by degrees, till it assumes a terrible and fatal dimension? Isn’t
it better to refrain from the use of cemeteries entirely, and resort
instead to the clean, pure, and undangerous system of incineration?
Consider! Does it agree with our ideas of right and wrong to endanger
the lives of our great-grandchildren or their offspring by our methods
of disposing of the dead? For, by the time they appear on the stage of
this world, the burial-ground now sanitary will have become a
breeding-place of disease from overuse.
When we remove burial-grounds to a distance, we only postpone the evil.
We insure our own safety, it is true, by so doing; but we encumber the
ground with most virulent seeds, and leave to future generations—to
those who come after us—a terrible crop of pollution, disease germs, and
death. Our own security from harm should not actuate us in this matter.
We should be wise enough to prevent the evil while we have the power, so
that our offspring will not justly reproach us for entailing upon them
such a terrible legacy.
Among American cities there is none that needs a change of method in the
disposal of its dead as greatly as New Orleans, in Louisiana.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account