The Criminal Prosecution and Capital Punishment of AnimalsEvans, E. P. (Edward Payson)
History
The Criminal Prosecution and Capital Punishment of Animals
Evans, E. P. (Edward Payson)
Animals -- Law and legislation -- History; Animals, Prosecution and punishment of -- History; Trials -- Europe
The worship of animals originates in the belief that they are embodiments
of devils, so that zoölatry, which holds such a prominent place in
primitive religions, is only a specific form of demonolatry. The objection
that a flea or a fly, a mite or a mosquito is too small a creature to
furnish fit lodgment for a demon, Father Bougeant dismisses with an
indulgent smile and disparaging shrug as implying a gross misconception of
the nature and properties of spirit, which is without extension or
dimension and therefore capable of animating the most diminutive particle
of organized matter. Large and little are purely relative terms. God, he
says, could have made man as small as the tiniest puceron without any
decrease of his spiritual powers. “It is, therefore, no more difficult to
believe that a devil may be incorporated in the delicate body of a gnat
than in the huge bulk of an elephant.” The size of the physical
habitation, in which spirits take up their temporary abode, is a thing of
no consequence. In fact, devils in the forms of gnats and tiny insects
were thought to be especially dangerous, since one might swallow them
unawares and thus become diabolically possessed. The demon, liberated by
the death and dissolution of the insect, was supposed to make a tenement
of the unfortunate person’s stomach, producing gripes and playing
ventriloquous tricks. Thus it is recorded in the _Dies Caniculuares_ of
Majolus (Meyer: _Der Aberglaube des Mittelalters_, p. 296-7) that a young
maiden in the Erzgebirge near Joachimsthal, in 1559, swallowed a fly,
while drinking beer. The evil spirit, incarnate in the fly, took
possession of the maiden and began to speak out of her, thus attracting
crowds of people, who put questions to the devil and tried to drive him
out by prayers, in which the unhappy girl sometimes joined, greatly to her
discomfort, since the devil waxed exceeding wroth and unruly and caused
her much suffering, whenever she uttered the name of Christ. Finally the
parish priest had her brought into the church, where he succeeded with
considerable difficulty in exorcising her. The stubborn demon resisted for
two years all efforts to cast him out; he even tried to compromise with
the girl, promising to be content with a finger nail or a single hair of
her head, but she declined all overtures, and he was at last expelled by
means of a potent conjuration, which lasted from midnight till midday.
Public-domain text, read in full here on John Shaqi.
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