Crime -- Great Britain; Criminal anthropology; Punishment -- Great Britain
Those who sink are not therefore to be condemned on that account as worse
citizens than those who survive; the time at which they have been struck
by calamity may account for all the difference between them. We are all
liable to sickness and death, but if either comes at one time rather than
another it may make a very considerable difference to our families. When a
man who is in a steady situation with a fair wage dies leaving no
provision for his wife and family he is condemned. It is in vain to point
out that he used his pay towards their comfort and in such a way as to
ensure their fitness; he ought to have been more careful; and the very
people who preach faith are the first to blame him because he took no
thought of tomorrow, but did the best he could in the day that was his.
The fact is that every man who thinks, among those that are dependent on
the wages they earn--usually under a precarious tenure of their
situations--sees that his choice lies between securing the best conditions
in his power for his family in order that they may be the more fit to do
their work in the world, and doing something less in order to lay by some
money for them; between starving them in essentials during his lifetime to
secure them from starvation should he die, and giving what he has while he
is there to give, in the hope that he may live to see them develop
healthily.
From poverty to destitution is in many cases but a short step, and it may
be taken by those who have done nothing to deserve it. Sickness, loss of
employment, absence of friends who can assist, may drive a man to
extremity; and then it is a hard task indeed for him to keep within the
law and live. His sickness may enable him to qualify for parochial relief,
but as soon as he is recovered so far as to be able to go about he may be
cast adrift without means of support.
Public-domain text, read in full here on John Shaqi.
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