Crime -- Great Britain; Criminal anthropology; Punishment -- Great Britain
Poverty is no crime, but it is something very like a police offence if the
poor person is destitute. Everybody needs food, clothing, and shelter, and
they cannot be had without money or its equivalent. A man may starve and
go in rags rather than beg or steal, but he must sleep somewhere. He
cannot pay for a lodging, and to sleep out is to qualify for sleeping in a
cell. If the police were not better than the law in this respect our
prisons would always be full. There are many men out of work who are far
from anxious to get it; indeed, and for that matter, most people are quite
content to do no more than they need; and in spite of all that has been
said of the blessedness of labour, there are few of the most earnest
preachers against the idleness of others who would prefer to work longer
hours for less pay rather than shorter hours for more.
We must discriminate; the objection to the man who will not work is that
he is not content to want. When he gets like that he is so far from being
an unemployed person that he has adopted the occupation of deliberately
living off others; that is his profession, and I am not at all sure that
it is quite as easy as it is assumed to be by those who have not tried it.
Certainly the amateur beggar makes but a poor show with the professional.
His is, at any rate, a dishonourable and an illegal profession; but while
in some cases he has been brought up to it, in many he has drifted into it
through destitution. We ought to have no professional beggars and no
professional thieves; but as they are in some way made, it does not help
to an understanding of the question to label them "habitual," condemn
them, and neglect to ask, if they "growed," how it was they began their
career. Many of these full-blown specimens have been offered work at
remunerative rates and have scorned it, which shows--that they did so;
that is all. It does not show that if in the beginning they had been taken
in hand they would have refused to do their share of labour. All
experiments of that kind only prove that the sturdy beggar finds it easier
and pleasanter to beg than to do the kind of work offered to him; they
teach nothing as to the causes which led him to begging; and poverty and
destitution are the most common causes.
Public-domain text, read in full here on John Shaqi.
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