The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
One Sunday evening, as Father Ugo was returning from service in the
country, where he officiated every two weeks, he came up with a large
and enraged crowd of people on both sides of the road on which he
travelled. On one side of the way about one hundred carts were placed in
a line, so as to form a rampart and protect some two hundred men, who,
with loaded muskets, crouched behind the carts as if watching for an
object to fire at. An occasional shot was fired from this rampart, and
the volley was returned slowly but deliberately from an old house in
front, on which this large body of men were making an assault. While the
priest stood at a distance, looking on at this horrid contest, he was
perceived by the people in the house, who at once despatched a messenger
to inform his reverence of the danger they were in, assailed by so many
men resolved on their extermination. At no small risk, leaving the
messenger in charge of his horse, he entered between the ranks of the
combatants, and, with crucifix in hand uplifted, he implored the
assailants, in the name of Christ, to desist from their cruel warfare,
and take some other means and time than the Lord's day for getting
possession of that old house about which the contention arose. By a
great deal of difficulty, and after a speech of an hour, he succeeded in
quelling this cruel and disgraceful riot, and before he left the ground
he had all the arms secured in one pile, and conveyed to an adjacent
farmer's house for security.
After this the work went on peacefully. Van Stingey & Co. made money,
and were now rich; the poor priest had every thing but the thanks of the
contractors for his pains, and he concluded, from his experience of
this and other railroads and public works in America, that, of all the
men living, the railroad and day laborer of this "free country" is the
most ill treated and oppressed. He has to work from dark to dark; he has
to take _store pay_ for his wages; and he has to obey the nod, look, and
arbitrary commands of the lowest, cruellest, and most brutal class of
men on earth. I ask any man, Is not this slavery? Van Stingey was now
rich--had horses, wagons, and a splendid mansion. He took another, and a
third contract, in which he was very successful. One day, however, he
was on his work, and a blast having failed to go off, Van ordered his
men to return to the dump. They refused. He stamped and swore, and then
and there discharged all the "darned paddies," who were not fools enough
to get killed. So himself and his nephew, who bossed for him, returned
to the "cut," where they were no sooner arrived than the blast went off,
and poor Van Stingey was blown into atoms.
Public-domain text, read in full here on John Shaqi.
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