The Cross in Ritual, Architecture and ArtTyack, Geo. S. (George Smith)
History
The Cross in Ritual, Architecture and Art
Tyack, Geo. S. (George Smith)
Crosses
For such a purpose no example can suit us better as illustrating the
secular and civil uses to which these structures were put than the Market
Cross, or "Mercat Croce," of the northern capital. This venerable erection
might indeed be truly named, borrowing an American expression, the "hub"
of Scotland, round which for centuries has revolved the history, not of
Edinburgh only, but of the whole kingdom.
It seems not improbable that the original of this cross belonged to the
class of well-crosses to be referred to hereafter, and may have been
placed there by the earliest teachers of the faith in the district, an old
well existing not far from the present site under the name of the
cross-well. But no certain allusion to a cross standing here is found
before the year 1436, when we read of the assassins of King James I. of
Scotland meeting their punishment "mounted on a pillar in the Market Place
in Edinburgh." Nearly three hundred years before this, however (in 1175),
William the Lion ordered that "all merchandisis salbe presentit at the
mercat and mercat croce of burghis," which may well be taken to imply that
the first burgh in the kingdom was not at that time without its "croce."
Our next reference is in a Charter of S. Giles' Church, dated 1447, in
which occur the words "ex parte occidentali fori et crucis dicti burgi,"
and its use as a Market centre is clearly defined in a letter from James
III. to his citizens, written in October 1477, in which he orders "all
pietricks, pluvaris, capones, conyngs, checkins, and all other wyld foulis
and tame to be usit and sald about the Market Croce and in na other
place."
Public-domain text, read in full here on John Shaqi.
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