The Cross in Ritual, Architecture and ArtTyack, Geo. S. (George Smith)
History
The Cross in Ritual, Architecture and Art
Tyack, Geo. S. (George Smith)
Crosses
The original foundation of the Cross at S. Paul's is lost in antiquity,
but evidence exists that one, on or near the site of the later one, marked
the spot whereon the city folkmote was held before the twelfth century.
The earliest actual mention of the cross is in 1191, when one William Fitz
Osbert here delivered an address against the divine authority of the
crown. From that time down to the middle of the seventeenth century, a
period of about five hundred years, the references to it are frequent and
interesting.
It was first used for ecclesiastical purposes in 1285, when the churchyard
was enclosed, and began probably to be regarded more distinctly as a
cathedral precinct, yet even after this the events connected with the
cross are not all strictly ecclesiastical. In 1382 the building was
damaged in a severe thunder-storm, and in 1449 it was re-built in "a more
splendid style" by Thomas Kemp, Bishop of London. The last preaching at
the cross was in 1633, after which the sermons were delivered in the
cathedral; and in 1643, by order of the Long Parliament, the cross was
taken down. All that now remains of it is the octagon base, which was
discovered a few years since, when the churchyard was laid out as a
garden; the site will be found, marked out with stones, at the northeast
corner of the present cathedral, a portion of the east wall of which rests
upon a small part of it.
In its palmy days, S. Paul's Cross consisted of a covered pulpit of stone,
surrounded by a low wall, and surmounted by a bold cross on an ogee roof.
When not in use it was closed by a door, and near the opening or window
where the preacher took his stand, was, in its latter days, a bracket for
an hour-glass. At the left hand of the structure, against the east wall of
the cathedral transept, was a covered gallery of two storeys, known as
"the shrowds," in which persons of special distinction were accommodated
to hear the preaching; the bulk of the congregation sitting on movable
forms or standing between the cross and the church.
Public-domain text, read in full here on John Shaqi.
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