England -- Social life and customs -- 19th century -- Fiction; London (England) -- Fiction
The relatives she was visiting were two elderly ladies, cousins of her
mother; representatives of a family native to this locality for
hundreds of years. One of the two had been married, but husband and
child were long since dead; the other, devoted to sisterly affection,
had shared in the brief happiness of the wife and remained the solace
of the widow's latter years. They were in circumstances of simple
security, living as honoured gentlewomen, without display as without
embarrassment; fulfilling cheerfully the natural duties of their
position, but seeking no influence beyond the homely limits; their life
a humanising example, a centre of charity and peace. The house they
dwelt in came to them from their yeoman ancestors of long ago; it was
held on a lease of one thousand years from near the end of the
sixteenth century, "at a quit-rent of one shilling," and certain pieces
of furniture still in use were contemporary with the beginning of the
tenure. No corner of England more safely rural; beyond sound of railway
whistle, bosomed in great old elms, amid wide meadows and generous
tillage; sloping westward to the river Dee, and from its soft green
hills descrying the mountains of Wales.
Here in the old churchyard lay Irene's mother. She died in London, but
Dr. Derwent wished her to rest by the home of her childhood, where
Irene, too, as a little maid, had spent many a summer holiday. Over the
grave stood a simple slab of marble, white as the soul of her it
commemorated, graven thereon a name, parentage, dates of birth and
death--no more. Irene's father cared not to tell the world how that
bereavement left him.
Round about were many kindred tombs, the most noticeable that of Mrs.
Derwent's grandfather, a ripe old scholar, who rested from his mellow
meditations just before the century began.
"GULIELMI W----
Pii, docti, integri,
Reliquiae seu potius exuviae."
It was the first Latin Irene learnt, and its quaint phrasing to this
day influenced her thoughts of mortality. Standing by her mother's
grave, she often repeated to herself "_seu potius exuviae_," and
wondered whether her father's faith in science excluded the hope of
that old-world reasoning. She would not have dared to ask him, for all
the frank tenderness of their companionship. On that subject Dr.
Derwent had no word to say, no hint to let fall. She knew only that, in
speaking of her they had lost, his voice would still falter; she knew
that he always came into this churchyard alone, and was silent,
troubled, for hours after the visit. Instinctively, too, she understood
that, though her father might almost be called a young man, and had
abounding vitality, no second wife would ever obscure to him that
sacred memory. It was one of the many grounds she had for admiring as
much as she loved him. His loyalty stirred her heart, coloured her view
of life.
Public-domain text, read in full here on John Shaqi.
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