If I were to tell you all the fancies that passed through Roger
Mildmay's head on the subject, it would require volumes; and many of his
thoughts were fantastic enough. The fact that he had taken orders and
was the man he was, made it his proper business to teach others; but he
would much rather, he thought, have reclaimed waste land, or something
of that practical sort. Yes, to reclaim a bit of useless moorland and
make it grow oats or even potatoes--that would be something; but then
unfortunately the ludicrous side of the matter would come over him. What
could he do on his bit of moorland with those white hands of his? Would
it not be much more sensible to pay honest wages to some poor honest man
out of work, and let him do the digging? and then where was Roger
Mildmay? still left, stranded, high and dry, upon the useless ground of
his present existence. Such a man in such a self-discussion is as many
women are. If he works, what is the good of it? It is to occupy, to
please himself, not because the work is necessary to others; indeed, it
is taking bread out of the mouths of others to do badly himself that
which another man, probably lounging sadly, out of work, and seeing his
children starve, would do well. Let him, then, go back to his own
profession; and what was he to do? A clergyman must preach, and he did
not feel at all at his ease in the pulpit. A clergyman must teach, and
his prevailing mood was a desire to learn. A clergyman must care for the
poor, and he knew nothing about the poor. The result of all these
confused and unsatisfactory reasonings with himself was that when the
living of Brentburn was offered to him half in joke, he made a plunge at
it, and accepted. "Let us try!" he said to himself. Anything was better
than this perplexity. At the worst he could but fail.
Public-domain text, read in full here on John Shaqi.
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