The Curse of Kehama, Volume 1 (of 2)Southey, Robert
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The Curse of Kehama, Volume 1 (of 2)
Southey, Robert
English poetry -- 19th century
According to the Danish missionaries, the souls of those who are
untimely slain wander about as diabolical spectres, doing evil to
mankind, and possessing those whom they persecute.--NIECAMP. i. 10.
§ 14.
The inhabitants of the hills near Rajamahall believe, that when God
sends a messenger to summon a person to his presence, if the messenger
should mistake his object, and carry off another, he is desired by the
Deity to take him away; but as the earthly mansion of his soul must be
decayed, it is destined to remain mid-way between heaven and earth,
and never can return to the presence of God. Whoever commits homicide
without a divine order, and whoever is killed by a snake, as a
punishment for some concealed crime, will be doomed to the same state
of wandering; and whoever hangs himself will wander eternally with a
rope about his neck.--_Asiat. Researches_.
Pope Benedict XII. drew up a list of 117 heretical opinions held by
the Armenian Christians, which he sent to the king of
Armenia,--instead of any other assistance, {146} when that prince
applied to him for aid against the Mahomedans. This paper was first
published by Bernino, and exhibits a curious mixture of mythologies.
One of their opinions was, that the souls of the adult wander about in
the air till the day of judgment; neither hell, nor the heavenly, nor
the terrestrial paradise, being open to them till that day shall have
past.
Davenant, in one of his plays, speculates upon such a state of
wandering as the lot of the soul after death:--
I must to darkness go, hover in clouds,
Or in remote untroubled air, silent
As thoughts, or what is uncreated yet;
Or I must rest in some cold shade, and shall
Perhaps ne'er see that everlasting spring
Of which philosophy so long has dreamt,
And seems rather to wish than understand.
_Love and Honour._
I know no other author who has so often expressed to those who could
understand him, his doubts respecting a future state, and how
burthensome he felt them.
_But I, all naked feeling and raw life_.--II. p. 13.
By the vital souls of those men who have committed {147} sins in the
body, another body, composed of _nerves_, with five sensations, in
order to be susceptible of torment, shall certainly be assumed after
death; and being intimately united with those minute nervous
particles, according to their distribution, they shall feel in that
new body the pangs inflicted in each case by the sentence of
Yama.--_Inst. of Menu_.
Henry More, the Platonist, has two applicable stanzas in his Song of
the Soul:--
Public-domain text, read in full here on John Shaqi.
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