The Cutting of an AgateYeats, W. B. (William Butler)
History
The Cutting of an Agate
Yeats, W. B. (William Butler)
Essays; Literature -- History and criticism
crown of stars about her head.' But gradually the political movement
she was associated with, finding it hard to build up any fine lasting
thing, became content to attack little persons and little things. All
movements are held together more by what they hate than by what they
love, for love separates and individualises and quiets, but the nobler
movements, the only movements on which literature can found itself, hate
great and lasting things. All who have any old traditions have something
of aristocracy, but we had opposing us from the first, though not
strongly from the first, a type of mind which had been without influence
in the generation of Grattan, and almost without it in that of Davis,
and which has made a new nation out of Ireland, that was once old and
full of memories.
I remember, when I was twenty years old, arguing, on my way home from a
Young Ireland Society, that Ireland, with its hieratic Church, its
readiness to accept leadership in intellectual things,--and John O'Leary
spoke much of this readiness,[3]--its Latin hatred of middle paths and
uncompleted arguments, could never create a democratic poet of the type
of Burns, although it had tried to do so more than once, but that its
genius would in the long run be aristocratic and lonely. Whenever I had
known some old countryman, I had heard stories and sayings that arose
out of an imagination that would have understood Homer better than _The
Cotter's Saturday Night_ or _Highland Mary_, because it was an ancient
imagination, where the sediment had found the time to settle, and I
believe that the makers of deliberate literature could still take
passion and theme, though but little thought, from such as he. On some
such old and broken stem, I thought, have all the most beautiful roses
been grafted.
II
Him who trembles before the flame and the flood,
And the winds that blow through the starry ways;
Let the starry winds and the flame and the flood
Cover over and hide, for he has no part
With the proud, majestical multitude.
Public-domain text, read in full here on John Shaqi.
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