The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
[74] Majeddin Abu Thaher Muhammed ben Yakub is the compiler
of the celebrated Arabic Dictionary, called _Al kamus_,
already quoted, which from a work of sixty-five volumes was
reduced to two. He is the author of several works besides
the above-mentioned. He died in the year of the Hejira 817
(A. D. 1414).
[75] I am not acquainted with the subjects above alluded to,
nor does the text appear connected.
[76] Composed by Ferid eddin Attlar.
[77] This is a work of the celebrated _Abd-al rahmen Jámi_;
its whole title is: كتاب نفحات الانس من حضرات القدس
_Kitab-u-nafhát-i ’l uns-i, min hazarat-i ’l Kades_,
translated by Silvestre de Sacy, “_les Haleines de la
familiarité, provenant des personnages eminens en
sainteté_,” “the breathings of familiarity proceeding from
personages eminent in sanctity.” Baron von Hammer rendered
the title by: “_Die Hauche der Menshheit_,” “the Breathings
of Mankind;” _Nefhát_ being interpreted in the Dictionary,
by “a breath of wind, a fragrant gate, perfume,
(metaphorically for) good fame,” I prefered the version
given in the text.
[78] Abdul latif Khan, son of Abdalla, prince of the
Usbecks, died in the year of the Hejira 948 (A. D. 1541).
[79] This appears an allusion to the following occurrence:
_Ayeshá_, Muhammed’s favorite wife, accompanied the prophet
on an expedition against the tribe of the Mostalek, in the
sixth year of the Hejira (A. D. 627). During the
night-march, according to her own statement, she alighted
from her camel, in order to search for a valuable necklace
which she had dropped. On account of her light weight, her
absence was not perceived by the drivers, who went on and
left her alone on the road. There, having laid down and
fallen asleep, she was the next morning found by Safwan Ebn
al Moattel, and brought, at noon, on his own camel to
Muhammed’s next resting-place. This occurrence raised
suspicions respecting Ayesha’s virtue; Muhammed found
necessary to inveigh against slander in the Koran (chap.
XXIV), and to punish the free-speakers as slanderers: but he
could not silence the severe reflections of some respectable
men, among whom was Alí.――(_Hammer’s Gemäldesaal_, _I^{ter}
Band. Sexte_, 144-145.
Public-domain text, read in full here on John Shaqi.
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