Belief and doubt -- Fiction; Clergy -- Fiction; Methodists -- Fiction; New York (State) -- Fiction; Psychological fiction
Theron turned away irresolutely, half frightened at the undreamt-of
impression this music was making upon him. Then, all at once, he wheeled
and stepped boldly into the porch, pushing the inner door open and
hearing it rustle against its leathern frame as it swung to behind him.
He had never been inside a Catholic church before.
CHAPTER IX
Jeremiah Madden was supposed to be probably the richest man in Octavius.
There was no doubt at all about his being its least pretentious citizen.
The huge and ornate modern mansion which he had built, putting to shame
every other house in the place, gave an effect of ostentation to the
Maddens as a family; it seemed only to accentuate the air of humility
which enveloped Jeremiah as with a garment. Everybody knew some version
of the many tales afloat which, in a kindly spirit, illustrated the
incongruity between him and his splendid habitation. Some had it that he
slept in the shed. Others told whimsical stories of his sitting alone in
the kitchen evenings, smoking his old clay pipe, and sorrowing because
the second Mrs. Madden would not suffer the pigs and chickens to come
in and bear him company. But no matter how comic the exaggeration,
these legends were invariably amiable. It lay in no man's mouth to speak
harshly of Jeremiah Madden.
He had been born a Connemara peasant, and he would die one. When he
was ten years old he had seen some of his own family, and most of his
neighbors, starve to death. He could remember looking at the stiffened
figure of a woman stretched on the stones by the roadside, with the
green stain of nettles on her white lips. A girl five years or so
older than himself, also a Madden and distantly related, had started
in despair off across the mountains to the town where it was said the
poor-law officers were dealing out food. He could recall her coming back
next day, wild-eyed with hunger and the fever; the officers had refused
her relief because her bare legs were not wholly shrunken to the bone.
“While there's a calf on the shank, there's no starvation,” they had
explained to her. The girl died without profiting by this official
apothegm. The boy found it burned ineffaceably upon his brain. Now,
after a lapse of more than forty years, it seemed the thing that he
remembered best about Ireland.
Public-domain text, read in full here on John Shaqi.
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