‘A trace of stiffness of limb and angularity of movement, proper to the
_Jota_, imbued it with a continuous hint of the rural grotesque. Yet,
as the angular spire of the Gothic cathedral need be no less graceful
than the rounded dome of the mosque, so the _Jota_ concedes nothing
in beauty to the more rolling movement of the dance of Andalusia. It
is broad and big of movement; the castañets most of the time are held
strongly out at arm’s length. One of its many surprises is the manner
of the pauses: the movement is so fast, the pauses are so electrically
abrupt, and the group in which the dancers hold themselves statue-like
through a couple of measures is so suddenly formed, that a layman’s
effort to understand the transition would be like trying to analyze the
movements of the particles in a kaleidoscope.’
The _Jotas_ of the other provinces, particularly of Andalusia and
Valencia, are less racial than _la Jota Aragonesa_, but nevertheless
they are true to the spirit of their localities. Thus the Andalusian
_Jota_ breathes mystery and romantic gloom, while that of Valencia is
fluid and graceful in every movement. The great violinist Sarasate was
so fond of the _Jota_ that he made special trips after his concert
season in the capitals of the world to his home town in Spain, and
immensely enjoyed dancing with his old friends and the townspeople or
playing the violin to them free of charge.
An extremely graceful and dignified Spanish folk-dance is the _Bolero_.
This dance more than any other resembles the general architectonic and
decorative style of the Spanish middle class. It has round and fluid
lines, rich, soft forms, and graceful poses. In many respects it rather
suggests a mediæval ballroom than a simple folk-dance. Some authors
say that it is an invention of Sebastian Cerezo, a celebrated dancer
of the eighteenth century, but the Spaniards themselves maintain that
it dates back to the Arab rule or before. Blasis writes of it: ‘The
_Bolero_ consists of five parts: the _paseo_, or promenade, which is
introductory; the _differencia_, in which the step is changed; the
_traversia_, in which places are changed; then the so-called _finale_;
followed in conclusion by the _bien parado_, distinguished by graceful
attitudes, and a combined pose of both the dancers. The _Bolero_ is
generally in duple time, though some _Boleros_ are written in triple
time. Its music is varied and abounds in cadences. The tune or air may
change, but the peculiar rhythm must be preserved, as well as the time
and the preludes, otherwise known as feigned pauses--_feintes pauses_.
The _Bolero_ step is low and gliding, _battu_ or _coupé_, but always
well marked.’
Public-domain text, read in full here on John Shaqi.
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