The Danube from the Black Forest to the Black SeaMillet, Francis Davis
Philosophy
The Danube from the Black Forest to the Black Sea
Millet, Francis Davis
Canoes and canoeing; Danube River; Danube River Valley -- Description and travel; Europe -- Description and travel
alone remain to give a meagre idea of its grandeur and unique strength.
Unapproachable except across the narrow depressed ridge behind the
summit, and this entrance defended by overhanging towers and a series of
walls, it withstood many sieges, and no doubt harbored many a robber
baron whose descendants now enjoy the titles and wealth which throw a
dazzling glamour over the methods of their acquisition.
For a long time we enjoyed to the full the view up the defile and down
the broad valley where the river, spreading out into a net-work of small
streams, disappears in a screen
[Illustration: DÜRRENSTEIN]
of wooded islands. Away to the south-east the great Benedictine
monastery of Göttweig shows an imposing mass of white on the rounded
hills that bound the Tullnfeld, and stretch off to mingle their summits
with the broad, dark patch of the Wienerwald in the extreme distance.
Far beyond the low islands lies Tulln, one of the oldest towns on the
Danube, the Comagenæ of the Romans, referred to in the “Niebelungenlied”
as an important place, and of historical interest as the point where the
great army assembled in 1683 to deliver Vienna from the hands of the
hated Turk. Dotted along the hill-sides and in the broad valley on the
left bank of the river are many prosperous little towns.
The insidious influence of the guide-book stole upon us unawares as we
began to ponder over the history of the region within the range of our
uninterrupted vision. Our imaginations, stimulated now by the mention of
these names, wandered from the realities of the Napoleonic campaigns,
through the dim traditions of crusading days, back to the times when the
Roman fleets crowded the narrow channels at the busy stations on the
river-bank. The germ of latent restlessness thus grew like a noxious
fungus in our minds; contentment and peace vanished like a faint odor.
This history was but stale, and the study of it unprofitable. Myths and
legends were like poetry and music, to be taken only when the spirit
yearns for them. Reality is now before us; teeming modern life awaits us
beyond those distant hills. A new nervousness and a new ambition of
progress are upon us--new because there opened to our mental vision, at
the mention of Islam, broad and fascinating vistas of the Orient, of
strange lands and stranger peoples, of types new to our pencils, of
colors to tempt the strongest tints on our palettes.
Public-domain text, read in full here on John Shaqi.
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