The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
But this is not all. In the avenue, but not in the centre of its width,
there is a stone called the "Friar's Heel," so located in relation to
the horizon that, according to Mr. Flinders Petrie,[15] who has made
careful measurements of the whole structure, it aligned the coming
sunrise from a point behind the naos or trilithon. The horizon is
invisible at the entrance of the circle, the peak of the heel rising
far above it; from behind the circles the peak is below the horizon.
Now, from considerations which I shall state at length further on, Mr.
Petrie concludes that Stonehenge existed 2000 B. C. It must not be
forgotten that structures more or less similar to Stonehenge are found
along a line from the east on both sides of the Mediterranean.[16]
[Illustration: STONEHENGE, FROM THE NORTH.]
It will be seen that the use of the marking stone to indicate the
direction in which the sun will rise answers exactly the same purpose
as the long avenue of majestic columns and pylons in the Egyptian
temples. In both cases we had a means of determining the commencement
and the succession of years.
[Illustration: STONEHENGE RESTORED.]
Hence, just as surely as the temple of Karnak once pointed to the sun
_setting_ at the summer solstice, the temple at Stonehenge pointed
nearly to the sun _rising_ at the summer solstice. Stonehenge, there is
little doubt, was so constructed that at sunrise at the same solstice
the shadow of one stone fell exactly on the stone in the centre; that
observation indicated to the priests that the New Year had begun, and
possibly also fires were lighted to flash the news through the country.
And in this way it is possible that we have the ultimate origin of the
midsummer fires, which have been referred to by so many authors.[17]
We have thus considered solstitial temples scattered widely over the
earth's surface far from the Nile Valley.
We may now return to the equinoctial temples which can still be traced
to the N.E. of that valley--the chief ones being those, remains of
which still exist at Jerusalem, Baalbek, and Palmyra, where stone was
available for the temple builders. These temples were apparently as
perfectly squared to the equinox as the Pyramids at Gîzeh. I will take
the temple of Jerusalem first, as its history is more complete than
that of the others.
We learn from the works of Josephus that as early as Solomon's time the
temple at Jerusalem was oriented to the east with care;[18] in other
words, the temple at Jerusalem was parallel to the temple of Isis at
the Pyramids; it was open to the east, closed absolutely to the west.
In plan, as we shall see, it was very like an Egyptian temple, the
light from the sun at the equinox being free to come along an open
passage, and to get at last into the Holy of Holies. We find that the
direction of the axis of the temple shows the existence of a cult
connected with the possibility of seeing the sun rise at either the
spring or the autumn equinox.
Public-domain text, read in full here on John Shaqi.
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