The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
Some of the structural details are of a very curious nature, while the
general arrangement of the temple itself is no less extraordinary.
First, with regard to the temple axis. It seems to be a general rule
that from the entrance-pylon the temple stretches through various halls
of different sizes and details, until at last, at the extreme end, what
is called the Sanctuary, Naos, Adytum, or Holy of Holies, is reached.
The end of the temple at which the pylons are situated is open, the
other is closed. These lofty pylons, and even the walls, are sometimes
covered with the most wonderful drawings and hieroglyphic figures and
records. Stretching in front of the pylons, extending sometimes very
far in front, are rows of sphinxes. This principle is carried to such
an extent that in some cases separate isolated gates have been built
right in front and exactly in the alignment of the temple.
From one end of the temple to the other we find the axis marked out
by narrow apertures in the various pylons, and many walls with doors
crossing the axis.
[Illustration: VIEW TO THE SOUTH-WEST FROM THE SACRED LAKE OF AMEN-RĀ.]
[Illustration: RUINS OF DOOR AT ENTRANCE OF THE SANCTUARY.]
In the temple of Amen-Rā there are 17 or 18 of these apertures,
limiting the light which falls into the Holy of Holies or the
Sanctuary. This construction gives one a very definite impression that
every part of the temple was built to subserve a special object, viz.,
to limit the light which fell on its front into a narrow beam, and to
carry it to the other extremity of the temple--into the sanctuary, so
that once a year when the sun set at the solstice the light passed
without interruption along the whole length of the temple, finally
illuminating the Sanctuary in most resplendent fashion and striking the
Sanctuary wall. The wall of the Sanctuary opposite to the entrance of
the temple was always blocked. There is no case in which the beam of
light can pass absolutely through the temple.
[Illustration: THE OBELISKS NEAR THE OLDEST PART OF THE TEMPLE OF
AMEN-RĀ AT KARNAK.]
The point was to provide an axis open at one end and absolutely closed
at the other, the open courts being only found towards that end towards
which the temple opened, the other end being all but absolutely dark
and quite blocked up at the extremity.
These sunlight effects were fully appreciated. Referring to the
obelisks erected by Queen Hāt-shepset as a monument to her father Amen,
an inscription at the base of one of these says, "They are seen an
endless number of miles off: _it is a flood of shining splendour when
the sun shines between the two_;"[27] and again, "The sun's disc shines
between them as when it rises from the horizon of heaven."[28]
Public-domain text, read in full here on John Shaqi.
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