The Day After Death; Or, Our Future Life According to Science (New Edition)Figuier, Louis
Religion
The Day After Death; Or, Our Future Life According to Science (New Edition)
Figuier, Louis
Cosmology; Future life; Transmigration
We have already said, that at each step of their promotion in the
hierarchy, the creatures who live in the planetary spaces and have
succeeded to the superhuman being, grow in perfection, their senses
are multiplied, their intellectual power is considerably extended.
In proportion as the creature, who in the beginning was human, is
raised by successive deaths and resurrections in the scale of
inter-planetary being, the material substance, which, united to its
spiritual principle, formed its radiant individuality, is diminished.
In further exposition of our system, we must state our belief that this
superior being, when he has been sufficiently perfected and exalted, by
his different incarnations, by the multiplied stages in the immensity
of the heavens, finally becomes pure spirit. When he attains the
sun, he is free from all material substance, from all carnal alloy.
He is a flame, a breath; all is intelligence, sentiment, thought, in
him; nothing impure is mingled with his perfect essence. He is an
absolute soul, a soul without a body. The gaseous and burning mass of
which the sun is composed is, therefore, appropriate to receive these
quintessential beings. A throne of fire is a fitting throne for souls.
We might even go further, and maintain that not only is the sun the
asylum and receptacle of souls which have finished the course of their
peregrinations in this world, but that it is nothing else than a
collection of those souls which have come to it from the other planets,
after having passed through the intermediate states which we have
described. The sun may be only an aggregation of souls.
Since the sun is the first cause of life on our globe, since he is,
as we have proved, the origin of life, feeling, and thought, since he
is the determining cause of the existence of everything possessing
organization upon the earth, why may we not hold that the rays which
the sun pours upon the earth and the other planets are nothing else
than the emanations from these souls? that they are emissions from the
pure spirits dwelling in the central star, directed towards us, and the
other planets, under the visible form of rays?
Public-domain text, read in full here on John Shaqi.
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