In parliament the discussion led to little result. The Government took its stand against unrestricted reciprocity, on the ground that it would kill infant manufacturing industries and lead to political absorption in the Republic, and the division followed party lines. Meanwhile in the country interest slackened, for the time. In the presidential {114} campaign of 1888 the Republicans, by a narrow margin, won on a high-tariff platform, so that reciprocity seemed out of the question. In Canada itself a new issue had arisen. Once more race and religion set Quebec and Ontario in fierce antagonism. The Jesuits, or members of the Society of Jesus, do not now for the first time appear in the history of Canada. In the days of New France they had been its most intrepid explorers, its most undaunted missionaries. 'Not a cape was turned, not a river was entered,' declares Bancroft, 'but a Jesuit led the way.' With splendid heroism they suffered for the greater glory of God the unspeakable horrors of Indian torture and martyrdom. But in the Old World their abounding zeal often led them into conflict with the civil authorities, and they became unpopular, alike in Catholic and in Protestant countries. So it happened that 'for the peace of the Church' the Pope suppressed the Society in 1773, and it remained dormant for forty years. After the Conquest of Canada it was decreed that the Jesuits then in the country should be permitted to remain and die there, but that they must not add to their {115} numbers, and that their estates should be confiscated to the Crown. Lord Amherst, the British commander-in-chief, made an unsuccessful attempt to have these estates granted to himself; but in the Crown's possession they remained, and fell to the province of Quebec at Confederation. This settlement had never been accepted. The bishops contended that the Jesuits' estates should have been returned to the Church, and the Jesuits, who had come back to Canada in 1842, asserted their own rights to their ancient lands. Thus the thorny question as to what disposition should be made of these lands baffled the provincial authorities until 1888, when Honore Mercier, himself a pupil of the Jesuits, and now a most aggressively faithful son of the Church, grappled with the problem, and passed an act embodying a compromise which had been found acceptable by all parties concerned. The sum of $400,000 was to be paid in satisfaction of all claims, to be divided among the Jesuits, the Church authorities, and Laval University, in proportions to be determined by the Pope. At the same time $60,000 was voted to Protestant schools to satisfy their demands.