Manners and customs -- Fiction; Short stories, English
Chinn, being practical above all things, saw that his family name
served him well in the lines and in camp. His men gave no trouble—one
does not commit regimental offences with a god in the chair of
justice—and he was sure of the best beaters in the district when he
needed them. They believed that the protection of Jan Chinn the First
cloaked them, and were bold in that belief beyond the utmost daring of
excited Bhils.
His quarters began to look like an amateur natural-history museum, in
spite of duplicate heads and horns and skulls that he sent home to
Devonshire. The people, very humanly, learned the weak side of their
god. It is true he was unbribable, but bird-skins, butterflies,
beetles, and, above all, news of big game pleased him. In other
respects, too, he lived up to the Chinn tradition. He was fever-proof.
A night’s sitting out over a tethered goat in a damp valley, that would
have filled the Major with a month’s malaria, had no effect on him. He
was, as they said, “salted before he was born.”
Now in the autumn of his second year’s service an uneasy rumour crept
out of the earth and ran about among the Bhils. Chinn heard nothing of
it till a brother-officer said across the mess-table: “Your revered
ancestor’s on the rampage in the Satpura country. You’d better look him
up.”
“I don’t want to be disrespectful, but I’m a little sick of my revered
ancestor. Bukta talks of nothing else. What’s the old boy supposed to
be doing now?”
“Riding cross-country by moonlight on his processional tiger. That’s
the story. He’s been seen by about two thousand Bhils, skipping along
the tops of the Satpuras, and scaring people to death. They believe it
devoutly, and all the Satpura chaps are worshipping away at his
shrine—tomb, I mean—like good ’uns. You really ought to go down there.
Must be a queer thing to see your grandfather treated as a god.”
“What makes you think there’s any truth in the tale?” said Chinn.
“Because all our men deny it. They say they’ve never heard of Chinn’s
tiger. Now that’s a manifest lie, because every Bhil _has_.”
“There’s only one thing you’ve overlooked,” said the Colonel,
thoughtfully. “When a local god reappears on earth, it’s always an
excuse for trouble of some kind; and those Satpura Bhils are about as
wild as your grandfather left them, young ’un. It means something.”
“Meanin’ they may go on the war-path?” said Chinn.
“Can’t say—as yet. Shouldn’t be surprised a little bit.”
“I haven’t been told a syllable.”
“Proves it all the more. They are keeping something back.”
“Bukta tells me everything, too, as a rule. Now, why didn’t he tell me
that?”
Chinn put the question directly to the old man that night, and the
answer surprised him.
“Why should I tell what is well known? Yes, the Clouded Tiger is out in
the Satpura country.”
“What do the wild Bhils think that it means?”
“They do not know. They wait. Sahib, what _is_ coming? Say only one
little word, and we will be content.”
Public-domain text, read in full here on John Shaqi.
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