Scotland -- Social life and customs -- Fiction; Short stories
“When a' wes a laddie, the doctor's father wes in the poopit, an'
Dominie Cameron wes in the schule, an' yir father rode up an' doon the
Glen, an' they 're a' gane. A' can see at a time in kirk the face that
used tae be at the end of ilka seat, an' the bairns in the middle, an'
the gude wife at the top: there's no ane a' canna bring up when the
doctor's at the sermon.
“Wae's me, the auld fouk that were in Burnbrae, an' Hillocks, an' Whinny
Knowe are a' dead and buried, ma ain father an' mother wi' the lave,
an' their bairns are makin' ready tae follow them, an' sune the 'ill be
anither generation in oor places.”
He paused, but Maclure knew he had not finished.
“That's no the warst o't, for naebody wants tae live ower lang, till he
be cripple an' dottle (crazy.) A' wud raither gang as sune as a' cudna
manage masel, but... we hev nae word o' them. They've said gude-bye, and
gane oot o' the Glen, an' fouk say they 're in the land o' the leal. It
's a bonny song, an' a' dinna like onybody tae see me when it's sung,
but... wha kens for certain... aboot that land?”
Still Maclure made no sign.
“The sun 'ill come up frae Strathmore, and set abune Glen Urtach, an'
the Tochty 'ill rin as it dis this nicht, an' the 'ill be fouk
sowin' the seed in spring and githerin' in the corn in hairst, an' a
congregation in the kirk, but we 'ill be awa an'... Weelum, wull that
be... the end o' us?” And there was such a tone in Drumsheugh's voice
that the dog whined and licked his hand.
“No, Drumsheugh, it 'ill no be the end,” said the doctor in a low, quiet
voice, that hardly sounded like his own. “A've often thocht it's mair
like the beginnin'. Oor forbears are oot o' sicht, an' a' wudna want tae
hae them back, but nae man 'ill ever gar me believe the kirkyaird hauds
Drumtochty.
“Na, na, a've watched the Glen for mony a year, an' the maist hertsome
sicht a' hae seen is the makin' o' men an' weemen. They're juist
thochtless bairns tae begin wi', as we were oorsels, but they 're no
dune wi' schule aifter they leave Domsie.
“Wark comes first, and fechtin' awa wi' oor cauld land and wringin'
eneuch oot o't tae pay for rent and livin' pits smeddum (spirit) into
a man. Syne comes luve tae maist o's, an' teaches some selfish, shallow
cratur tae play the man for a wumman's sake; an' laist comes sorrow,
that gars the loudest o's tae haud his peace.
“It's a lang schulin', but it hes dune its wark weel in Drumtochty. A'm
no sayin' oor fouk are clever or that they haena fauts, but a'm prood to
hev been born and lived ma days in the Glen. A' dinna believe there's
a leear amang us--except maybe Milton, an' he cam frae Muirtown--nor a
cooard wha wudna mak his hand keep his head; nor a wastrel, when Charlie
Grant's in Ameriky; nor a hard-herted wratch 'at wudna help his neebur.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account