"Manasseh! Manasseh!" he exclaimed in bitter sadness. "Why hast thou
forsaken thy father's God? O heavenly Father, do thou guide him and lead
him again into thy paths!"
CHAPTER XVI.
AMZI FINALLY REJECTS MOHAMMED.
"'Do the duty which lies nearest thee' which thou knowest to be
a duty! Thy second duty will already have become
clearer."--_Carlyle, "Sartor Resartus."_
Upon the following morning Yusuf hastened to obtain an interview with
Mohammed. The prophet lived in an ostentatiously humble abode--a low,
broad building, roofed with date-sticks, and thatched with the broad
leaves of the palm tree.
Mohammed absolutely refused to see him. Ayesha, the youngest and fairest
of the prophet's wives, sent to inform him that Mohammed had nothing to
say to the Christian Yusuf. So with heavy heart he turned away and
sought the house of Zeid, deeming that he, as the prophet's adopted son
and most devoted follower, might have some influence in obtaining
Dumah's release.
Zeid sat in a low, airy apartment, through whose many open windows a
cool breeze entered. By him sat his newly-wedded wife, unveiled, for at
that time the rules in regard to veiling were not so strictly insisted
upon as at a later day, when the prophet's decree against the unveiling
of women was more rigorously enforced.
Even Yusuf noted her marvelous beauty. There was a peculiarity of
action, a something familiar about her, too, which gave him a hazy
recollection of having seen her before; but not for several moments did
the association come up in his memory, and he saw again the little
Jewish home of Nathan in Mecca, the dim light, and the beautiful child
whose temples Nathan's wife was so tenderly bathing. Yes, after the
lapse of years, in a flash he knew her for Zeinab!
She listened with interest to the tale of the Jewish singer; but there
was a heartlessness in her air, and a certain contempt in the look which
she bent upon the Christian who was thus making intercession for an
unworthy Jew.
"I have neither eyes to see, tongue to speak, nor hands to act, save as
the prophet is pleased to direct me," was Zeid's reply, in the most
determined tone.
Yusuf, seeing no hope, left the house, and shortly afterwards Zeid, too,
went down into the town. Scarcely had he left when Mohammed entered.
Zeinab was still at the window, which opened directly on the courtyard.
A myrtle bush grew near, and she listlessly plucked some of the white
blossoms and twined them in the braids of her glossy black hair. She
wore a loose gown of sky-blue silk with a drape of crimson, and deep
pointed sleeves of filmy, white lace. Her veil was cast aside, and when
the prophet entered she turned her magnificent dark eyes, with their
shading of kohl, full upon him.
Ever susceptible to the influence of beauty, he exclaimed, "Praise be
God, who turneth the hearts of men as he pleaseth!" And he at once
coveted her for his wife; although according to law she bore the
relation of daughter to him.
Public-domain text, read in full here on John Shaqi.
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