The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
Neptune then arrives himself
Laden with most beauteous nets
In the boats of fair Phœnicia,
Then we all do spari catch,
And scari too, that sacred fish,
Whose very dung may not be thrown away.
And Numenius says, in his treatise on Fishing,—
The sparus or the hycas fond of company.
And Dorion mentions this fish, in his treatise on Fishes.
115. There is also the scorpion. Diocles, in the first book of his
treatise on Wholesome Things, addressed to Plistarchus, says—"Of fresh
fish, the following have drier meat: the scorpions, the sea-cuckoo, the
sea-sparrow, the sargi, and the rough-tail. But the mullet is not so
dry as these are; for all fish which keep near the rocks have softer
flesh." And Icesius says—"There are two kinds of scorpion; one of which
lives in the sea, and the other in marshes. And the one which lives
in the sea is red, but the other is rather black. But the sea-mullet
is superior to the other, both in taste and in nutritious qualities.
But the scorpions have purging qualities, are easy of secretion, very
juicy, and very nutritious; for they are a cartilaginous fish." The
scorpion brings forth its young twice a-year, as Aristotle tells us,
in the fifth book of his Parts of Animals. But Numenius says, in his
treatise on Fishing,—
The phycides, the alphestes, and besides
The red-flesh'd scorpion, and the blacktail quick,
Which guides the perch all through the stormy sea.
But that he is a fish which has the power of stinging, Aristotle tells
us, in his book about Fishes or Animals. And Epicharmus, in his Muses,
says that the scorpion is a variegated fish:—
The variegated scorpion, the grayling,
The fat and well-fed lizards.
[Sidenote: FISH.]
The scorpion is a solitary fish, and feeds on seaweed. But, in the
fifth book of his Parts of Animals, Aristotle speaks of scorpions and
scorpides in different places; but it is uncertain whether he means the
same fish; because we ourselves have often eaten the scorpæna and the
scorpion, and there is no one who does not know that both their juice
and their meat are quite different. But Archestratus, that skilful
cook, in his Golden Words, tells us—
When you're at Thasos buy a scorpion,
But let him not be longer than one cubit;
Avoid the larger sizes.
116. Then there is the scombrus, or tunny, which is mentioned by this
name by Aristophanes, in his Gerytades. Icesius says that that species
of tunny called scombrus is smaller in size, but more nutritious, than
the species called colias; and also more juicy, though not more easily
digested. Epicharmus, in his Hebe's Wedding, mentions them thus:—
Sea-swallows, and mormyri, both of which
Are larger than the coliæ and the scombri,
But less than those whose name is thynnides.
Public-domain text, read in full here on John Shaqi.
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