The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
64. And Aristoxenus the musician, in his Life of Archytas, represents
ambassadors as having been sent by Dionysius the younger to the city
of the Tarentines, among whom was Polyarchus, who was surnamed the
Luxurious, a man wholly devoted to sensual pleasures, not only in deed,
but in word and profession also. And he was a friend of Archytas, and
not wholly unversed in philosophy; and so he used to come with him
into the sacred precincts, and to walk with him and with his friends,
listening to his lectures and arguments: and once, when there was a
long dispute and discussion about the passions, and altogether about
sensual pleasures, Polyarchus said—"I, indeed, my friends, have often
considered the matter, and it has seemed to me that this system of the
virtues is altogether a long way removed from nature; for nature, when
it utters its own voice, orders one to follow pleasure, and says that
this is the conduct of a wise man: but that to oppose it, and to bring
one's appetites into a state of slavery, is neither the part of a wise
man, nor of a fortunate man, nor indeed of one who has any accurate
understanding of what the constitution of human nature really is. And
it is a strong proof of this, that all men, when they have acquired
any power worth speaking of, betake themselves to sensual pleasures,
and think the power of indulging them the principal advantage to be
gained from the possession of power, and everything else, so to say,
as unimportant and superfluous. And we may adduce the example of the
Persian king at present, and every other tyrant possessed of any power
worth speaking of,—and in former times, the sovereigns of the Lydians
and of the Medes,—and even in earlier times still, the tyrants of the
Syrians behaved in the same manner; for all these men left no kind of
pleasure unexplored: and it is even said that rewards were offered by
the Persians to any one who was able to invent a new pleasure. And it
was a very wise offer to make; for the nature of man is soon satiated
with long-continued pleasures, even if they be of a very exquisite
nature. So that, since novelty has a very great effect in making a
pleasure appear greater, we must not despise it, but rather pay great
attention to it. And on this account it is that many different kinds
of dishes have been invented, and many sorts of sweetmeats; and many
discoveries have been made in the articles of incenses and perfumes,
and clothes, and beds, and, above all, of cups and other articles of
furniture. For all these things contribute some amount of pleasure,
when the material which is admired by human nature is properly
employed: and this appears to be the case with gold and silver, and
with most things which are pleasing to the eye and also rare, and with
all things which are elaborated to a high degree of perfection by
manual arts and skill."
Public-domain text, read in full here on John Shaqi.
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