68. Well then did the Romans, who are in every respect the most admirable of men, banish Alcius and Philiscus the Epicureans out of their city, when Lucius Postumius was consul, on account of the pleasures which they sought to introduce into the city. And in the same manner the Messenians by a public decree banished the Epicureans. But Antiochus the king banished all the philosophers out of his kingdom, writing thus—"King Antiochus to Phanias: We have written to you before, that no philosopher is to remain in the city, nor in the country. But we hear that there is no small number of them, and that they do great injury to the young men, because you have done none of the things about which we wrote to you. As soon, therefore, as you receive this letter, order a proclamation to be made, that all the philosophers do at once depart from those places, and that as many young men as are detected in going to them, shall be fastened to a pillar and flogged, and their fathers shall be held in great blame. And let not this order be transgressed." But before Epicurus, Sophocles the poet was a great instigator to pleasure, speaking as follows in his Antigone[8]— For when men utterly forsake all pleasure, I reckon such a man no longer living, But look upon him as a breathing corpse. He may have, if you like, great wealth at home, And go in monarch's guise; but if his wealth And power bring no pleasure to his mind, I would not for a moment deem it all Worthy a moment's thought compared with pleasure. 69. "And Lycon the Peripatetic," as Antigonus the Carystian says, "when as a young man he had come to Athens for the sake of his education, was most accurately informed about everything relating to banquets and drinking parties, and as to how much pay every courtesan required. But afterwards having become the chief man of the Peripatetic school, he used to entertain his friends at banquets with excessive arrogance and extravagance. For, besides the music which was provided at his entertainments, and the silver plate and coverlets which were exhibited, all the rest of the preparation and the superb character of the dishes was such, and the multitude of tables and cooks was so great, that many people were actually alarmed, and, though they wished to be admitted into his school, shrunk back, fearing to enter, as into a badly governed state, which was always burdening its citizens with liturgies and other expensive offices. [Sidenote: ANAXARCHUS.]