The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
74. And Agatharchides, in the sixteenth book of his History of Europe,
says that Magas, who was king of Cyrene for fifty years, and who never
had any wars, but spent all his time in luxury, became, towards the
end of his life, so immensely bulky and burdensome to himself, that
he was at last actually choked by his fat, from the inactivity of his
body, and the enormous quantity of food which he consumed. But among
the Lacedæmonians, the same man relates, in his twenty-seventh book,
that it is thought a proof of no ordinary infamy if any one is of an
unmanly appearance, or if any one appears at all inclined to have a
large belly; as the young men are exhibited naked before the ephori
every ten days. And the ephori used every day to take notice both of
the clothes and bedding of the young men; and very properly. For the
cooks at Lacedæmon were employed solely on dressing meat plainly, and
on nothing else. And in his twenty-seventh book, Agatharchides says
that the Lacedæmonians brought Nauclides, the son of Polybiades, who
was enormously fat in his body, and who had become of a vast size
through luxury, into the middle of the assembly; and then, after
Lysander had publicly reproached him as an effeminate voluptuary,
they nearly banished him from the city, and threatened him that they
would certainly do so if he did not reform his life; on which occasion
Lysander said that Agesilaus also, when he was in the country near the
Hellespont, making war against the barbarians, seeing the Asiatics
very expensively clothed, but utterly useless in their bodies, ordered
all who were taken prisoners, to be stripped naked and sold by the
auctioneer; and after that he ordered their clothes to be sold without
them; in order that the allies, knowing that they had to fight for a
great prize, and against very contemptible men, might advance with
greater spirit against their enemies. And Python the orator, of
Byzantium, as Leon, his fellow-citizen, relates, was enormously fat;
and once, when the Byzantians were divided against one another in
seditious quarrels, he, exhorting his fellow-citizens to unanimity,
said—"You see, my friends, what a size my body is; but I have a wife
who is much fatter than I am; now, when we are both agreed, one small
bed is large enough for both of us; but when we quarrel, the whole
house is not big enough for us."
75. How much better, then, is it, my good friend Timocrates, to be
poor and thinner than even those men whom Hermippus mentions in his
Cercopes, than to be enormously rich, and like that whale of Tanagra,
as the before-mentioned men were! But Hermippus uses the following
language, addressing Bacchus on the present occasion—
For poor men now to sacrifice to you
But maim'd and crippled oxen; thinner far
Than e'en Thoumantis or Leotrophides.
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