The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
I was now permitted to be on mission with my own blood sister, Sister
Cassilda. After having been estranged and poisoned in mind against me by
the system for over twenty years, she was to be an example for making me
a "good religious." And, poor girl, she sure enough was a "good example"
of the products of the Roman convent system. She had been on Indian
mission nearly all of her sisterhood life. For five years, without ever
seeing civilization, she was kept at the Blackfoot Indian Mission, in
Alta Territory, B. C. I remember once when she came to Vancouver,
Washington, for her retreat, the poor, dear girl looked as primitive as
the American natives she had been taking care of. Her sensibilities were
dulled from the long practice of mortification and the endurance of
terrible hardships. She did not realize it, but she was verily an object
of pity. Oh, how sorry I felt, to have my sister there with me, and yet
no sister to talk to, owing to the moulding and shaping we had undergone
by the Roman Catholic system.
Even though she had never had any previous experience in caring for the
sick, she was, at the time I went to Cranbrook, assistant superior of
the hospital there. And after all the years I had served in nursing, I
was under her direction.
A short time after my arrival at my new mission I received a letter from
my dear friend, Sister Rita, as follows:
Dear Lucretia:
Another change. Now they say Mere General (Mother General)
intends leaving for your place Thursday the 10th (August 10th).
I am not stealing your letter out, as I read it to Mother
Nazareth, also to Sister Alexander, then told them that I
wanted to see that it got off.
You need your reputation and I would make them prove the
_lies_. You were missioned through reports of companions who
were out of their rule for not warning you first. Then,
superiors have their rule. You have obeyed. Now you sift the
matter, though stay in the community and make them take good
care of you. That is only fair and just before God and man.
When they make use of religion to cover dirty politics it is
time to make them face it. You may show this to Mother General
or anybody else.
With love, from
RITA.
Another letter I received from Sister Mary Winifred, about this time,
will explain itself:
Providence Academy, Vancouver, Wash.
August 13, 1911.
Dear Sister Lucretia:
Last week I spent a few days in Portland and it is needless to
say that I missed you very much, as do all your friends there.
Public-domain text, read in full here on John Shaqi.
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