The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
First, it is obvious that man is endowed at once with
foreknowledge of death and with a powerful love of life. It is not
a love of being here; for he often loathes the scene around him.
It is a love of self possessed existence; a love of his own soul
in its central consciousness and bounded royalty. This is an
inseparable element of his very entity. Crowned with free will,
walking on the crest of the world, enfeoffed with individual
faculties, served by vassal nature with tributes of various joy,
he cannot bear the thought of losing himself, of sliding into the
general abyss of matter. His interior consciousness is permeated
with a self preserving instinct, and shudders at every glimpse of
danger or hint of death. The soul, pervaded with a guardian
instinct of life, and seeing death's steady approach to destroy
the body, necessitates the conception of an escape into another
state of existence. Fancy and reason, thus set at work, speedily
construct a thousand theories filled with details. Desire first
fathers thought, and then thought woos belief.
Secondly, man, holding his conscious being precious beyond all
things, and shrinking with pervasive anxieties from the moment of
destined dissolution, looks around through the realms of nature,
with thoughtful eye, in search of parallel phenomena further
developed, significant sequels in other creatures' fates, whose
evolution and fulfilment may haply throw light on his own. With
eager vision and heart prompted imagination he scrutinizes
whatever appears related to his object. Seeing the snake cast its
old slough and glide forth renewed, he conceives, so in death man
but sheds his fleshly exuvia, while the spirit emerges,
regenerate. He beholds the beetle break from its filthy sepulchre
and commence its summer work; and straightway he hangs a golden
scarsbaus in his temples as an emblem of a future life. After
vegetation's wintry deaths, hailing the returning spring that
brings resurrection and life to the graves of the sod, he dreams
of some far off spring of Humanity, yet to come, when the frosts
of man's untoward doom shall relent, and all the costly seeds sown
through ages in the great earth tomb shall shoot up in celestial
shapes. On the moaning sea shore, weeping some dear friend, he
perceives, now ascending in the dawn, the planet which he lately
saw declining in the dusk; and he is cheered by the thought that
"As sinks the day star in the ocean bed, And yet anon repairs his
drooping head, And tricks his beams, and with new spangled
ore Flames in the forehead of the morning sky, So Lycidas, sunk
low, shall mount on high."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account