The Devil's Elixir, Vol. 2 (of 2)Hoffmann, E. T. A. (Ernst Theodor Amadeus)
General
The Devil's Elixir, Vol. 2 (of 2)
Hoffmann, E. T. A. (Ernst Theodor Amadeus)
Devil -- Fiction; Fantasy fiction, German -- Translations into English; Gothic fiction; Monks -- Fiction
"Know farther," said the Prior, "that the strange old painter, of whom,
in your confession, you spoke so much, has, as long as I can remember,
been an occasional visitor at our convent, and probably may, before
long, again appear among us. Long ago he gave me a parchment book to
take charge of, in which are numerous drawings, but more especially a
kind of chronicle, to which, as often as he came hither, he always added
a few lines or pages. He has not left me under any injunctions not to
shew this book to any one whom its contents may interest, and, of
course, I shall not hesitate to intrust it with you. Indeed, this now
becomes my indispensable duty, and hence you will learn the wonderful
entanglements of your own destiny, which at one time led you as if into
a higher world of visions and miracles, and, at another, into the most
ordinary and most depraved scenes of what is called the world.
"It has been said that miracles have now wholly vanished from the earth;
but this is a doctrine which I, for one, am by no means inclined to
accede to. Miracles, if by that name we understand only that which we
by no means can explain or account for, certainly have continued among
us, though it is true, that by the observance of a few fixed and limited
rules, our philosophers seem (in their own conceit at least) to give
laws to nature; yet, nevertheless, there are phenomena every now and
then recurring, which put all their boasted wisdom to shame, and which,
in our obstinate stupidity, because they are not explainable, we
therefore reject, as unworthy of belief.
"In this manner we deny, among other things, the possibility of a
spiritual apparition, inasmuch as it is impossible for an incorporeal
figure to be mirrored on the surface of the human eye, which is
corporeal, the absurd fallacy and sophism of which reasoning is obvious.
To tell the truth, I look upon this ancient painter as one of those
extraordinary apparitions, which put to the blush all ordinary rules and
theories. I am doubtful even if his corporeal figure is such as we can
properly call real. This much is certain, that no one here ever
discovered in him the ordinary functions of life. He would neither eat,
drink, nor sleep; nor did I ever observe him either writing or drawing,
though it was obvious, notwithstanding, that in the book, in which he
only appeared to read, there were always more leaves written or painted
on when he went away, than there had been before.
"I should observe, also, that all which the book contains, appeared to
me to be mere _griffon-age_, or fantastic sketches of an insane artist,
until you came to our convent. Then, for the first time, its pages came
to be legible and intelligible, after you, dear brother Medardus, had
confessed to me.
Public-domain text, read in full here on John Shaqi.
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