of their conquered subject populations, and never risk grafting on to
their stem a shoot which may turn out to have thorns. The fact is that
tolerance towards subject populations of alien race and faith, as shown
by Mussulmans, excellent as it may appear to sentimental humanitarians,
is a sure way of imperilling the future independence of a nation.
Of all her non-Mussulman subjects Turkey has the greatest reason to be
anxious about the Armenians and their separatist movement. The ambition
of Armenian agitators is to form an independent State in an important
portion of Asia Minor, the backbone of the Ottoman empire. I therefore
wish to make a few remarks here on Armenian matters, in particular as,
though Armenian affairs may seem to be in the background at present,
political mischief makers will take up this plaything of theirs again
sooner or later.
As I pointed out in the last chapter, among forty-five students of the
faculty of law, thirteen were Armenians. Thirteen out of forty-five
is proportionately a large number, considering the small number of
Armenians relatively to other nationalities of the Ottoman empire. The
Armenians are admittedly very industrious people. They won good marks
in the entrance examination, and the authorities at the Ministry of
Public Instruction would not affix a limit of number, but admitted as
many as successfully passed the examination. I doubt, however, after
those agitations, if such impartiality has been shown towards the
members of that race in all Ottoman institutions. And if not it would
not be a matter for surprise when one considers how the Armenians have
conducted themselves towards the Empire and their Mussulman compatriots
for some time past.
Public-domain text, read in full here on John Shaqi.
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