The discovery of a world in the moone : $b or, A discovrse tending to prove that 'tis probable there may be another habitable world in that planetWilkins, John
Philosophy
The discovery of a world in the moone : $b or, A discovrse tending to prove that 'tis probable there may be another habitable world in that planet
Wilkins, John
Astronomy -- Early works to 1800; Moon -- Early works to 1800
Suppose this earth were A, which was to move in the circle C, D. and let
the bullet be supposed at B. within its proper verge; I say, whether
this earth did stand stil or move swiftly towards D, yet the bullet
would still keepe at the same distance by reason of that Magneticke
vertue of the center (if I may so speake) whereby all things within its
spheare are attracted with it. So that the violence to the bullet, being
nothing else but that whereby ’tis removed from its center, therefore an
equall violence can carry a body from its proper place, but at an equall
distance whether or no the center stand still or move.
The impartiall Reader may finde sufficient satisfaction for this and
such other arguments as may be urged against the motion of that earth in
the writings of _Capernicus_ and his followers, unto whom for brevities
sake I will referre them.
Proposition 9.
_That there are high Mountaines, deepe vallies, and spacious plains
in the body of the Moone._
Though there are some who thinke Mountaines to bee a deformity in the
earth, as if they were either beate up by the flood, or else cast up
like so many heaps of rubbish left at the creation, yet if well
considered, they will be found as much to conduce to the beauty and
conveniency of the universe as any of the other parts. Nature (saith
_Pliny_[1]) purposely framed them for many excellent uses: partly to
tame the violence of greater Rivers, to strengthen certaine joynts
within the veines and bowels of the earth, to breake the force of the
Seas inundation, and for the safety of the earths inhabitants, whether
beasts or men. That they make much for the protection of beasts the
Psalmist[2] testifies, _The highest hils are a refuge for the wilde
Goats, and the rockes for Conies_. The Kingly Prophet had learned the
safety of these by his owne experience, when he also was faine to make a
mountaine his refuge from the fury of his Master _Saul_, who persecuted
him in the wildernesse.
[Sidenote 1: _Nat. hist. l. 36. c. 1._]
[Sidenote 2: Psal. 104. v. 18.]
Public-domain text, read in full here on John Shaqi.
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