The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
5. And though by the Laws of our own Nation these kind of people were to
be severely punished, as appeareth by the Statute _1 Jac. cap. 12._ yet
had they respect in that Act, not only to the punishment in respect of
what these persons could or did do, but also in regard of their being
Impostors and Deceivers of the people; for so the Lord Chief Justice Sir
_Edward Cook_, the best Expositor of Law that hath written in our
Language, doth expound it in these words. The mischiefs before this part
of this Act were: “_That divers Impostors, men and women, would take
upon them to tell or do these fine things here specified, in great
deceit of the people, and cheating and cousening them of their money or
other goods: therefore was this part of the Act made, wherein these
words [take upon him or them] are very remarkable. For if they take upon
them, &c. though in truth they do it not, yet are they in danger of this
first branch._”
6. And whereas in the objection Mr. _Glanvil_ mentioneth converse with
Devils, if he mean mental, internal, and spiritual converse, such as
Murtherers, Adulterers, Thieves, Robbers, and all wicked persons have
with Satan, we grant it; for so had the Jews and the High Priests in
conspiring and acting to put our blessed Saviour to death: _it was their
hour, and the power of darkness_. But if he mean a visible and corporeal
converse, then we plainly affirm that there is not, nor can be any such,
whereby any such strange things (as Witchmongers fondly and falsely
believe) can be performed or effected. Therefore by way of conclusion in
this particular, we grant that there are many sorts of such kind of
Witches, as for gain and vain-glory do take upon them to declare hidden
and occult things, to divine of things that are to come, and to do many
wonderful matters, but that they are but Cheaters, Deceivers, and
Couseners.
2. And as there are a numerous crew of active Witches, whose existence
we freely acknowledge; so there are another sort, that are under a
passive delusion, and know not, or at least do not observe or
understand, that they are deluded or imposed upon. These are those that
confidently believe that they see, do, and suffer many strange, odd, and
wonderful things, which have indeed no existence at all in them, but
only in their depraved fancies, and are meerly _melancholiæ figmenta_.
And yet the confessions of these, though absurd, idle, foolish, false,
and impossible, are without all ground and reason by the common
Witchmongers taken to be truths, and falsely ascribed unto Demons, and
that they are sufficient grounds to proceed upon to condemn the
Confessors to death, when all is but passive delusion, intrinsecally
wrought in the depraved imaginative faculty by these three ways or
means.
Public-domain text, read in full here on John Shaqi.
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