The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
3. _Thomas Bartholinus_ the famous Anatomist, and Physician to
_Frederick_ the Third King of _Denmark_, tells us these things: “That it
is the property of melancholy persons to fear things not to be feared,
and to feign things _quæ nec picta usquam sunt, nec scripta_. A
_Plebeian_ (he saith) with them abounding with melancholy blood did
imagine that his Nose was grown to that greatness, that he durst not go
abroad, for fear it should be hurt or justled upon by those he met. And
that a famous Poet at _Amsterdam_ did believe that his Buttocks were of
glass, and feared their breaking, if he should sit down. Another Old man
of prime Dignity did suspect that he had swallowed a nail, which being
lost, he could no where find, and thought himself much tortured by its
being fixed in him. But was restored to his health, by having a Vomit
given, and the Physician conveying a nail into the matter that he cast
up. And that a certain man in _England_ would not make water, for fear
that all the blood in his body should have passed forth by that passage,
and therefore straitly tyed the yard with a thred for some days, which
swelling he was not far from death, but that his Brother by force untyed
it.” The Books of Physicians are very full with such relations, and we
in our Practice have met with divers as strange as these, and cured
them. Also he tells us this: “A certain Student of a melancholick
Constitution, distracted with grief for the death of a Sister, and
wearied with lucubrations, did complain to (_Bartholinus_) of the Devil
haunting of him: and did affirm that he felt the evil Spirit enter by
his fundament with wind, and so did creep up his body until it possessed
the head, lest he might attend his Prayers and Meditations with his
accustomed devotion, and that it did descend and go forth the same way,
when he bent himself to Prayers, and reading of Sacred Books. Before
these things he used to be filled with unheard of joy from his assiduous
Prayers and watching, that also he had heard a celestial kind of Musick,
and therefore despising all mortal things, he had distributed all things
to the poor; but that now piety waxing cold by too much appetite after
meat, and his brain troubled with that wind, that he had heard a voice
of one in his brain upbraiding him with Blasphemy, and that he felt
hands beating, and a stink passing before his nose. By all which
_Bartholinus_ guessed, that it was Hypochondriacal Melancholy, and by
good Counsel, proper Physick, merry Company, and rightly ordering of
him, he was perfectly cured.”
[Sidenote: _Histor. medic. mirab._ _l._ 2. _c._ 1. _p._ 33.]
Public-domain text, read in full here on John Shaqi.
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