Then Virgil said, “Tell him quickly, I am not he, I am not he thou thinkest.” And I answered as was enjoined on me; whereat the spirit quite twisted his feet. Thereafter, sighing and with tearful voice, he said to me, “Then what dost thou require of me? If to know who I am concerneth thee so much that thou hast crossed the bank therefor, know that I was vested with the Great Mantle; and verily I was a son of the She-Bear,[1] so eager to advance the cubs, that up there I put wealth, and here myself, into the purse. Beneath my head are stretched the others that preceded me in simony, flattened through the fissures of the rock. There below shall I likewise sink, when he shall come whom I believed thou wert, then when I put to thee the sudden question; but already the time is longer that I have cooked my feet, and that I have been thus upside down, than he will stay planted with red feet; for after him will come, of uglier deed, from westward, a shepherd without law,[2] such as must cover him and me again. A new Jason will he be, of whom it is read in Maccabees;[3] and as to that one his king was compliant, so unto this he who rules France shall be.”[4] [1] Nicholas was of the Orsini family. [2] Clement V., who will come from Avignon, and in a little more than ten years after the death of Boniface. Nicholas had already “cooked his feet” for twenty years. The prophecy of the death of Clement after a shorter time affords an indication that this canto was not written until after 1314, the year of his death. [3] The story of Jason, “that ungodly wretch and no high-priest” who bought the high-priesthood from King Antiochus, is told in 2 Maccabees iv. Its application to the Pope was plain. [4] “He who rules France” was Philip the Fair.