The Divine Comedy, Volume 3, ParadiseDante Alighieri
Philosophy
The Divine Comedy, Volume 3, Paradise
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
When by its silence that holy soul showed it had finished putting the
woof into that web which I had given it warped, I began, as he who, in
doubt, longs for counsel from a person who sees, and uprightly wills,
and loves: “I see well, my Father, how the time spurs on toward me to
give me such a blow as is heaviest to him who most deserts himself;
wherefore it is good that I arm me with foresight, so that if the place
most dear be taken from me, I should not lose the others by my songs.
Down through the world of endless bitterness, and over the mountain
from whose fair summit the eyes of my Lady have lifted me, and
afterward through the heavens from light to light, I have learned that
which, if I repeat it, shall be to many a savor keenly sour; and if I
am a timid friend to the truth I fear to lose life among those who will
call this time the olden.” The light, in which my treasure which I had
found there was smiling, first became flashing as a mirror of gold in
the sunbeam; then it replied, “A conscience dark, either with its own
or with another's shame, will indeed feel thy speech as harsh; but
nevertheless, all falsehood laid aside, make thy whole vision manifest,
and let the scratching be even where the itch is; for if at the first
taste thy voice shall be molestful, afterwards, when it shall be
digested, it will leave vital nourishment. This cry of thine shall do
as the wind, which heaviest strikes the loftiest summits; and that will
be no little argument of honor. Therefore to thee have been shown
within these wheels, upon the mountain, and in the woeful valley, only
the souls which are known of fame. For the mind of him who bears rests
not, nor confirms its faith, through an example which has its root
unknown and hidden, nor by other argument which is not apparent.”
CANTO XVIII.
The Spirits in the Cross of Mars.—Ascent to the Heaven of
Jupiter.—Words shaped in light upon the planet by the
Spirits.—Denunciation of the avarice of the Popes.
Now was that blessed mirror enjoying alone its own word,[1] and I was
tasting mine, tempering the bitter with the sweet. and that Lady who to
God was leading me said, “Change thy thought; think that I am near to
Him who lifts the burden of every wrong.” I turned me round at the
loving sound of my Comfort, and what love I then saw in the holy eyes,
I here leave it; not only because I distrust my own speech, but because
of the memory which cannot return so far above itself, unless another
guide it. Thus much of that moment can I recount, that, again beholding
her, my affection was free from every other desire.
[1] Its own thoughts in contemplation.
While the eternal pleasure, which was raying directly upon Beatrice,
from her fair face was contenting me with its second aspect,[1]
vanquishing me with the light of a smile, she said to me, “Turn thee,
and listen, for not only in my eyes is Paradise.”
[1] Its aspect reflected from the eyes of Beatrice.
Public-domain text, read in full here on John Shaqi.
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