[3] The first letters of Diligite, as shortly appears. O divine Pegasea,[1] who makest the wits of men glorious, and renderest them long-lived, as they, through thee, the cities and the kingdoms, illume me with thyself that I may set in relief their shapes, as I have conceived them I let thy power appear in these brief verses! [1] An appellation appropriate to any one of the Muses (whose fountain Hippocrene sprang at the stamp of Pegasus); here probably applied to Urania, already once invoked by the poet (Purgatory, XXIX.). They showed themselves then in five times seven vowels and consonants; and I noted the parts as they seemed spoken to me. Diligite justitiam were first verb and noun of all the picture; qui judicatis terram[1] were the last. Then in the M of the fifth word they remained arranged, so that Jove seemed silver patterned there with gold. And I saw other lights descending where the top of the M was, and become quiet there, singing, I believe, the Good which moves them to itself. Then, as on the striking of burnt logs rise innumerable sparks, wherefrom the foolish are wont to draw auguries, there seemed to rise again thence more than a thousand lights, and mount, one much and one little, according as the Sun which kindles them allotted them; and, each having become quiet in its place, I saw the head and the neck of an eagle represented by that patterned fire. He who paints there, has none who may guide Him, but Himself guides, and by Him is inspired that virtue which is form for the nests.[2] The rest of the blessed spirits, which at first seemed content to be enlilied[3] on the M, with a slight motion followed out the imprint. [1] “Love righteousness, ye that be judges of the earth.”—Wisdom of Solomon, i. 1. [2] The words are obscure; they may mean that a virtue, or instinct, similar to that which teaches the bird to build its nest, directed the shaping of these letters. [3] Ingigliare, a word invented by Dante, and used only by him. The meaning is that these spirits seemed first to form a lily on the M. O sweet star, how great gems and how many showed to me that our justice is the effect of that heaven which thou ingemmest! Wherefore I pray the Mind, in which thy motion and thy virtue have their source, that It regard whence issues the smoke which spoils thy radiance, so that now a second time It may be wroth at the buying and selling within the temple which was walled with signs and martyrdoms. O soldiery of the Heaven on which I gaze, pray ye for those who are on earth all gone astray after the bad example! Of old it was the wont to make war with swords, but now it is made by taking, now here now there, the bread which the piteous Father locks up from none.