2. The power or authority of church government is a derived power. For clearing this, observe, there is a magisterial primitive supreme power, which is peculiar to Jesus Christ our Mediator, (as hath been proved, chap. III. and V:) and there is a ministerial, derivative, subordinate power, which the Scripture declares to be in church guides, Matt. xvi. 19, and xviii. 18; John xx. 21, 23; Matt, xxviii. 19, 20; 2 Cor. x. 8, and xiii. 10, and often elsewhere this is abundantly testified. But whence is this power originally derived to them? Here we are carefully to consider and distinguish three things, touching this power or authority from one another, viz: 1st. The donation of the authority itself, and of the offices whereunto this power doth properly belong. 2d. The designation of particular persons to such offices as are vested with such power. 3d. The public protection, countenancing, authorizing, defending, and maintaining of such officers in the public exercise of such power within such and such realms or dominions. This being premised, we may clearly thus resolve, according to scripture warrant, viz. the designation or setting apart of particular individual persons to those offices in the Church that have power and authority engraven upon them, is from the church nominating, electing, and ordaining of such persons thereunto, see Acts iii. 1-3; 1 Tim. iv. 14, and v. 22; Tit. i. 5; Acts iv. 22. The public protection, defence, maintenance, &c., of such officers in the public exercise of the power and authority of their office in such or such dominions, is from the civil magistrate, as the _nursing-father_ of the Church, Isa. xlix. 23; for it is by his authority and sanction that such public places shall be set apart for the public ministry, that such maintenance and reward shall be legally performed for such a ministry, that all such persons of such and such congregations shall be (in case they neglect their duty to such a ministry) punished with such political penalties, &c. But the donation of the office and spiritual authority annexed thereunto, is only derived from Jesus Christ our Mediator. He alone gives all church officers, and therefore none may devise or superadd any new officers, Eph. iv. 7, 8, 10, 11; 1 Cor. xii. 28. And he alone commits all authority and power spiritual to those officers, for dispensing of word, sacraments, censures, and all ordinances, Matt. xvi. 19, and xxviii. 18-20; John xx. 21-23; 2 Cor. x. 8, and xiii. 10: and therefore it is not safe for any creature to intrude upon this prerogative royal of Christ to give any power to any officer of the Church. None can give what he has not. CHAPTER VII. _Of the several Parts or Acts of this power of Church Government, wherein it puts forth itself in the Church._