False counsellors (concealers of the law)
Turncoat attorneys that with both hands draw;
Sly pettifoggers, wranglers at the bar,
Proud purse-leeches, harpies of Westminster,
With feigned-chiding, and foul jarring noise,
Break not his brain, nor interrupt his joys;
But cheerful birds chirping him sweet good-morrows
With nature's music do beguile his sorrows;
Teaching the fragrant forests day by day
The diapason of their heavenly lay.
His wandering vessel, reeling to and fro
On th' ireful ocean (as the winds do blow)
With sudden tempest is not overwhurled,
To seek his sad death in another world:
But leading all his life at home in peace,
Always in sight of his own smoke, no seas
No other seas he knows, no other torrent,
Than that which waters with its silver current
His native meadows: and that very earth
Shall give him burial which first gave him birth.
To summon timely sleep, he doth not need
Æthiop's cold rush, nor drowsy poppy-seed;
Nor keep in consort (as Mecænas did)
Luxurious Villains—(Viols I should have said);
But on green carpets thrum'd with mossy bever,
Fringing the round skirts of his winding river,
The streams mild murmur, as it gently gushes,
His healthy limbs in quiet slumber hushes.
Drum fife and trumpet, with their loud alarms,
Make him not start out of his sleep, to arms;
Nor dear respect of some great General,
Him from his bed unto the block doth call.
The crested cock sings “_Hunt-is-up_” to him,
Limits his rest, and makes him stir betime,
To walk the mountains and the flow'ry meads
Impearl'd with tears which great Aurora sheds.
Never gross air poisoned in stinking streets,
To choke his spirit, his tender nostril meets;
But th'open sky where at full breath he lives,
Still keeps him sound, and still new stomach gives.
And Death, dread Serjeant of the Eternal Judge,
Comes very late to his sole-seated lodge.
CHAPTER VII. P. I.
RUSTIC PHILOSOPHY. AN EXPERIMENT UPON MOONSHINE.
_Quien comienza en juventud
A bien obrar,
Señal es de no errar
En senetud._
PROVERBIOS DEL MARQUES DE SANTILLA.
It is not however for man to rest in absolute contentment. He is born
to hopes and aspirations as the sparks fly upward, unless he has
brutified his nature and quenched the spirit of immortality which is
his portion. Having nothing to desire for himself, Daniel's ambition
had taken a natural direction and fixed upon his son. He was resolved
that the boy should be made a scholar; not with the prospect of
advancing him in the world, but in the hope that he might become a
philosopher, and take as much delight in the books which he would
inherit as his father had done before him. Riches and rank and power
appeared in his judgement to be nothing when compared to philosophy;
and herein he was as true a philosopher as if he had studied in the
Porch, or walked the groves of Academus.
Public-domain text, read in full here on John Shaqi.
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