It was not however for this,—for he was as little given to talk of his
opinions as to display his reading,—but for his retired habits, and
general character, and some odd practices into which his books had led
him, that he was commonly called Flossofer Daniel by his neighbours.
The appellation was not affixed in derision, but respectfully and as
his due; for he bore his faculties too meekly ever to excite an
envious or an ill-natured feeling in any one. Rural Flossofers were
not uncommon in those days, though in the progress of society they
have disappeared like Crokers, Bowyers, Lorimers, Armourers, Running
Footmen and other descriptions of men whose occupations are gone by.
But they were of a different order from our Daniel. They were usually
Philomaths, Students in Astrology, or the Cœlestial Science, and not
unfrequently Empirics or downright Quacks. Between twenty and thirty
almanacs used to be published every year by men of this description,
some of them versed enough in mathematics to have done honor to
Cambridge, had the fates allowed; and others such proficients in
roguery, that they would have done equal honor to the whipping-post.
A man of a different stamp from either came in declining life to
settle at Ingleton in the humble capacity of schoolmaster, a little
before young Daniel was capable of more instruction than could be
given him at home. Richard Guy was his name; he is the person to whom
the lovers of old rhyme are indebted for the preservation of the old
poem of Flodden Field, which he transcribed from an ancient
manuscript, and which was printed from his transcript by Thomas Gent
of York. In his way through the world, which had not been along the
King's high Dunstable road, Guy had picked up a competent share of
Latin, a little Greek, some practical knowledge of physic, and more of
its theory; astrology enough to cast a nativity, and more acquaintance
with alchemy than has often been possessed by one who never burnt his
fingers in its processes. These acquirements were grafted on a
disposition as obliging as it was easy; and he was beholden to nature
for an understanding so clear and quick that it might have raised him
to some distinction in the world if he had not been under the
influence of an imagination at once lively and credulous. Five and
fifty years had taught him none of the world's wisdom; they had
sobered his mind without maturing it; but he had a wise heart, and the
wisdom of the heart is worth all other wisdom.
Public-domain text, read in full here on John Shaqi.
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